A year ago today…

I had just finished my exams, celebrated my birthday and got on a flight London to Seattle.

I found myself arriving at a 22 buck a night air bnb in Highline on the outskirts of Seattle with a quarter full suitcase and lots of time to absorb my new home, write my dissertation, and quickly explore the city in five days before catching the greyhound to Portland.

I loved where I was staying instantly. A wooden structure, shared between three of us, just the right dynamics of chats, learning about our differences and expectations en transit, keeping sweet vibes throughout and respecting each other’s time needs and privacy. I loved waking up surrounded by the alpine greenness of pnw. Got my Orca loaded, and picked my daily trips between jumping on the 35min bus journey to the city centre, or 35 min walk to the coast.

Seattle is where my journey begun, and where it ended.

I got caught on the rising tide on a private beach, I studied in the most quaint little library in Fremont, strolled in unexpected familiarity up and down University Way and experienced the awe of Japanese tourists in Suzzallo and Allen Libraries the setting of some of the Harry Potter scenes.

Seattle is the uber cool without the forced coolness. It is grounded, down to earth, green, gorgeous, creative and blatant.

I couldn’t have ever imagined Seattle would have made such a fundamental mark and given me so many beautiful memories from this two month trip, and without sparing any important details, I couldn’t have asked for more.

Other than to return, again and again to soak up the atmosphere before I move on again.

 

Athena. I’m sorry I have just been obsessed with…

Tim Hakki is a Londoner of Turkish Cypriot and Guyanese descent. He lives two floors below me, and studies at Oxford University. Amongst the many conversations we have, the Greco-Turkish conflict in Cyprus is a central interest to him, and as I am of Greek and Anatolian descent, we have been analysing the situation, in view of new governments, regional investment initiatives and international cooperation. The following article is Tim’s thesis on the issue, followed by my response.

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Athena. I’m sorry I have just been obsessed with Greco-Turkish history since I told you I began to study it. I have formed my conclusions based on a fuckton of new knowledge.

I love the Greek people and the Greek culture but that church is a real dirty piece of work. I just wanted to get them to stop dehumanising Muslims through their propaganda. It’s obvious that they don’t see them as humans but as infidels.

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The same can be seen in many Islamic fringe groups today, but the difference is that the majority of Islamic religious authorities denounce the use of violence. I have never seen any effort on the part of the church to do the same with their leaders.

The man who divided the Cypriots was archbishop Makarios. A man with three jobs. He was the leader of the Christians in Cyprus, he was the president of every Cypriot, and he was the commander of a large private army of ultra-nationalist Greeks. At one point, instead of my writing my novel, I told myself I wanted to understand, truly understand, what happened in Cyprus, rather than relying on the account of my family or the various Cypriots spewing lies at each other on various forums in a never-ending ethnic battle.

I watched documentaries made by Greek Cypriots, Turkish Cypriots and British filmmakers and tried to get the most comprehensive view I could. It’s a very sad story what happened to the Cypriot people. The political context of these events was British rule. My grandmother grew up in a British dictatorship. It was a very efficient dictatorship. In the end, they made the island the fastest growing economy in the region.

The troubles started when the mainland church suddenly got expansionist ideas. Through Makarios, they convinced the Christians of the island that they belonged to Greece. Britain tried cracking down on dissent by hanging Cypriot youths who were encouraging Enosis. The murderous rage of the nationalists just grew and grew. Soon Cyprus was crawling in random acts of brutality towards its British citizens. The Muslim Cypriots at this point were not in the equation. They were viewed as a silent minority. Until Britain assembled an anti-terror force comprised exclusively of Turkish Cypriots. When the Christians saw their community leaders being arrested by Muslims they decided that they now had two enemies. Cue the massacres, rapes and ethnic cleansing of the island by Makarios’s private army EOKA. This, in turn, provoked Turkey to invade cuing massacres and rapes of their own by the occupation forces.

The biggest tragedy of Cyprus is how little control the Cypriots had over their own destiny. If Cyprus became a part of Greece then Britain would potentially lose their military bases there. This was a land grab by Greece which became an excuse for a land grab by Turkey. The Greeks were in the pockets of the Russians and the Turks were being backed by the British because of Cyprus became a part of Greece they would lose their military bases on the island. The Americans were backing both horses. At the end of the day, Cyprus happened because five nations that had nothing to do with the lives of the Cypriots saw the island as a giant fucking aircraft carrier. This has been to be of the most profound courses of study I’ve ever embarked on, and it’s really shown me the sickness of nationalism and its myths.

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Their point about the lives of Jesus and Muhammad took me a very long time to come back to. Though we can’t pretend to know the details, it’s generally accepted that Jesus was a pacifist and Muhammad was a war leader. 

Religion led division.jpg

The big thing now is reunification. Both sides of Cyprus want it. But they have no idea what it would look like. I believe the best answer is a federal government, with two zones, north and south. Both Greece and Turkey have occupation forces there.

If I’m dead next morning it was the Eastern Orthodox Church that did it.

Tim

 

My response:

The diplomatic dynamics in the region will not volunteer discussions on reunification.

In Turkey, Erdogan is strengthening his political power with human rights abuses, effectively distancing his government from the prospect of European cooperation.

In Greece, you have a far-right state pushing orthodox Christianity as a fundamental representation of Greek identity and anything Muslim (including the hundreds of thousands of vulnerable Syrian refugees) as a threat. The days of Nobel Prizes won by greek islands for their humanitarian work in the refugee crisis are long gone. The current government is shrinking the state like any populist conservative government does, reducing the role of education, institutions, health and welfare in development, whilst pointing the finger of blame to those outside the power held by political elites, or power to influence or inflict any damage in corrupt undertakings.

The last positive diplomatic action in the region, between North Macedonia and Greece, under the centrist-left governments, saw Tsipras loose the elections (albeit by a close margin) because Greeks were sold the lie the Prespa agreement signed-off their land over to Macedonians, and at risk of losing their national identity too.

The Road and Belt investments in Eurasia are being too China and Russia-centric for Europe and the Brits to feel comfortable with. The loaning conditions to fragile European and African economies are a point of  contest, and reinforcing China’s soft power diplomacy.

I don’t think the British, or Europe, will allow Greece (even if Greece was in a position to ie. under a politically different government) to sign-off a reunification deal. Turkey wouldn’t want it too. As recent as 2018, tensions quickly grew on the identification of sources of gas near the island. Turkey was not shy attempting to claim it. 

If you really think about it, the island itself has little value to economies, so its population is worthless to politicians too. Not big enough to produce anything at scale (apart from Haloumi cheese the Chinese love and have been ordering by the ton).  Yet it has a geopolitical position of importance, and in combination with the potential of natural resource explorations and the  further tensions arising from common pool resource governance debates, it is very unlikely either side of the diplomats would bring up the idea of reunification.

Because at the end of the day, even under miraculous conditions, a local leader/President/PM will still need to identify with either of the two main religions to even stand a chance of being listened to by either camp. Likewise, any extractive generated wealth will need split between one, or another camp, to serve the interests of the political donors.

And more so, how likely is that, for a post-colonial little island surrounded by strategically positioned near dictatorship run neoliberal governments aspiring to Thatcherism structured on theological approaches to socio-economic development inspired by Adam Smith’s mythological ‘Invisible hand of the economy’ economics?

Unless of course, they ban religious representations.

But really, how likely is that in a place that has been defined by religious conflict ever since it went into conflict with itself?

Chances are slim.

Love,

Athina

 

Herd politics

Let’s clear up a few things.

So there are a lot of generalised assumptions and fear tactics by media and fake media out there. There has also been pressure on populist political leaders to begin taking scientific advice seriously. There is often more than one scientific advice, based on different modelling approaches. An acquaintance’s COVID-19 modelling presentation has been misrepresented by the news and slaughtered as if it was political advice. Let’s get this right, political decisions are not made by science researchers. Researchers, do exactly this, they research and present their findings. Politicians then, in theory, should compare it with other researchers’ advice, compare it under socio-economic contexts and implications, and make policy decisions. Scientists and boards can make ethical decisions on research pieces involving directly the community, more often than not, in clinical settings. As the COVID-19 virus is not a domestic issue, but one that requires international cooperation, I quote the World Health Organisation’s principles on the ethics of bioethics. The most commonly identified
principles are:
1) individual autonomy (the ability to make decisions for oneself);
2) beneficence (the obligation to “do good” for others);
3) nonmaleficence (the obligation to avoid causing harm to others);
and
4) justice (the value of distributing benefits and burdens fairly).

Now I won’t go into much detail on how elastic these can become in domestic policy context, but I refer to them as a signpost of considerate practice.

So going back to the politics. Assuming the politicians understand the principles, they have been called to make political decisions and introduce relevant policies. Policies are drawn on the elites’ understanding of the value of social investments. Social investments are education, health, livelihoods, self-determination/individual voices aka sustainable communities. To date, we have seen the third market crash was no longer dependant on corporations, and that the corporate market may not be salvaged by cash injections alone. Corporations are always dependent on the people that work for them. When people can’t go to work, or refuse to, and corporations can not replace them by informal or imported or illegal labour due to travel restrictions, the value of the local labour offer increases. Thus the involuntary small cash injections from populist governments to the people’s hands.

Their objective remains the same: feeding the corporate machine to jump-start the economy. The value of sustaining a trained workforce, on basic income streams, state-funded, is worth investing so a) corporations don’t fold, and continue funding the political elites and their parties and b) subduing existing breadline populations from rioting against corporations or striking. I believe as long as corporations keep running, things will go back to normal at the end of this pandemic.

Interestingly enough in Germany, the policy decision, after a consistent containment of the virus and early-on testing, smaller businesses will open for business next week. Germany’s policy decision tells us two things: a) they have backed up their scientific modelling with clinical and community-based research and b) the independence of small and medium-sized business owners is the bedrock of healthy and thriving communities. In British conservatism, this would translate into a lesser dependency on state-cash injections directly to the individuals when they are out of work.

In summary, get people safe, provide them the assurances they need to return to work and the community aka let the economy trickle-sustain with prioritising average Joe, because average Joe is doing all the hard work of keeping the fine balances on a local level. Without the local level of support sustaining economic reproduction, there will be no feeding loop.

Interestingly enough populist politicians are looking at Germany for guidance yet without having invested in social care protections in their own domestic policy decisions. They are suggesting opening businesses as usual however ie USA’s and UK’s economic systems are structured entirely differently to that of Germany. A German factory worker is directly linked in value to the German stock exchange. The US or British worker is owned by the corporation they work for, who calls the price of their labour, hence less worker rights and so on. Now the outcome of this means, it is in Germany’s interests to keep this worker secure, and import more workers that can be developed to this capacity, vs the model of disposable workforces in UK and the US (Windrush in the UK, abandoned industries in the US, minorities leading the populist moment against other minorities/xenophobic sentiments).

Furthermore, many of the populist politicians are coming up to election time or will be soon enough. We know, the lax policy adoption of herd immunity without the social investment, is economic suicide for corporations and corporate funded political systems. We also know those very political elites will be left unscathed, unless the corporations pull the rag from under their feet. We also know those corporations will move on to the next guy that will have them, and will sponsor the next guy’s campaigns instead.

So how do those populist politicians intend to close the gap between the average local Joe in the UK and the US and a sustainable community, when we know the cash injections are in fact an insult of a gesture when social-care infrastructure has been disassembled bit by bit (Obama care, NHS and so on).

The supporters of populist ideologies, aka no or limited state investment, may have not realised that without state-funded infrastructure, there is no monitoring, no data (ie lack of health free healthcare services), no statistics from the community (no outreach healthcare services) that can serve the interests of the community.

So scientists can model all they want, but without data, modelling is pretty useless. To put it plainly, these people in the communities don’t exist, or have any chance of benefitting from designs that could be made for their benefit. They will not account towards any losses other than some economic by their corporate employers, who might find/informalise/eventually import a replacement or may not depending on the level of loss and risks to corporate business.

Bio-scientists, then can get together with vaccinologists and jump hoops and do their uttermost best (privately or state invested – doesn’t really matter right now, beggars can’t be choosers).

Even when they come up with the ‘solution’, politicians will still need to drought in the social care investment of distribution, prioritisation and access. And we also know populist politicians have interests in specific balances. And these balances are clearly becoming more about patterns, not who is the perceived winner ie who markets themselves as being the top dog, but perhaps a multilateral consensus about who sustains their position better and leaves average Joe the least unscathed.

Then, for the sake of managing a global issue, there’s a call for serious investment in international knowledge-sharing, energized by today’s very real post-Westphalian conditions.

Squid, remodelling needs

In one of my last dissertation supervision sessions, my supervisor asked me which animal species are thriving at present?

I took a couple of guesses none of which were right.

I was trying to join the dots between his question and my dissertation topic, which was a comparative study between the political economy of the Sami and the Inuit. I just couldn’t see where he was leading onto.

Jonathan went on to say it is the squid. And the reason for it, is that whilst fishing has focused on other species, the squid had the opportunity to multiply in swarms.

He went on to explain that the obvious answers are not always the correct ones. I suppose he was trying to tell me by focusing on one thing we assume as the path to survival, there are emerging occurrences we leave unnoticed.

I since then took to noticing squid more often.

Walking down SE Division Street. Portland, OR, past Whiskey Soda Lounge with Tim, I took this.

In one way, the story is that of silver linings behind a cloudy day. We are seeing changes to our lives that we have not entertained in detail of how they will be affecting our emotional needs and resilience.

Making a smoothie cocktail with Craken is my resilience recipe for the odd night now we are spending a lot more time at home. And enjoying it over a long video chat to the wee hours of the day.

We know in times of uncertainty there are certain parameters we can measure against, and work towards, to meet those needs.

 

Our needs are not only our own. They are universal values our humanity exists by. When these are threatened, or placed in new unfamiliar conditions, there’s a couple of things we can do to refocus.

The top ten commandments of emotional needs are:

Connection

Attention

Privacy

Autonomy

Security

Wider community

Friendship

Competence

Achievement

Meaning & purpose

The overarching point I see across the list of emotional needs, is intimacy.

Intimacy in a non sexual way.

But the space where two people connect over a unique shared experience that rings emotions of belonging, and trust, for both of them.

We are all interconnected. Even at times when we may feel that life becomes unfamiliar, rather than trying to regain a sense of control, our biggest strength may be in our capacity to reflect, learn and evolve.

I don’t know much, but situations like today’s offer a unique chance, that of a lifetime, to improve and rejoin community with renewed values of what we need and how to approach what we have and what presents itself before us.

 

American man

I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.


In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.

This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.

In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.

Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.

Jamali Maddix got a few of them covered for Vice.

Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.

For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.

Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.

My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.

Respect to Neil Young

Respect for Bernie Sanders

Esmerelda, Ben Howard

Everyone has that one song they go to for a reflection of their innermost feelings.

Mine is Esmerelda by Ben Howard, the video in particular.

The waves unrolling back in reverse is what gets me every time. It may be for the symbolic value of rolling back time and rediscovering today’s desires by the method of review.

The moving images are taken in the winter, the British winter many complain of. As a surfer, Ben Howard is staring at the swells as he would have done at any other season, reflecting on the conditions, the possibilities. The weather is not a hindrance, but an opportunity for assessment. A million components pulled together; I could ride that wave, I know I can, I can do it this way or that way. Maybe I will come back to it, maybe I will sit it out, watch it and leave it to perform before my very eyes.

The solitary imagery of Howard looking out from the cliff’s edge over the treacherous weather, is a message of renewal. Emerged from the knowledge that majestic moments happen in the most apparent challenging conditions. Our method and approach is the liberating experience emerging from what is on offer. A source and direction of energy that pulls the surfer to float on the surface is also defined by the surfer’s point of letting go and diving into the water when conditions become too much. These are not polarised experiences of bad or good, of success or failure, but of a journey of becoming one with nature, embracing it and re-establishing our relationship with it as our home.

Theorists have made the case for connecting with our histories in our pursue of conserving our natural habitat. Mythologies of Homer’s Odysseus seeking his Ithaca, and the realism of Caribbean slaves fishing out in the open waters on Atlantic Ocean’s edge have required an intertwined interdependent relationship with nature and its elements. The thousands of Syrian refugees drowned in the Mediterranean Sea escaping conflict. The skill of ‘reading’ nature and floating decisions under different communication needs, on the nexus with the changing elements, is part of the human condition that can not be aborted.

There are thousands of individual journeys to Ithaca, Caribbean fishermen and surfers connecting with nature in that way. The sea is a pool for everyone to explore their search for a home.

British Election pun

Cousin no. 1: what did you vote for?

Me: the ecologists

Cousin no. 2: the sexologists, both are biological

Me: 🤭🤫

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

I live in Tower Hamlets and in the poling station queue I could tell which was the one guy that voted Tory.

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

Me at the Radisson Blu polling Station:

I remember now why we were here on our date last month.

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

If you had a choice between two PMs which one would you choose?

: Corbyn, he’s more disillusioned to Bojo.

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

Exit polls:

Good evening the weather is looking very unsettled in the following days.

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

Rich kids go skint?

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

9pm exit poll: Shutter Island

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

Bercow on Sky News: Order!

Me (in thinking bubble): waiting to hear something funnier

Bercow: spare us the theatrics

Me (in thinking bubble): you got it

Bercow: The state of my throat which is very temporary is not down to the consumption of a gangrenous testicle.

Sky news: what are you going to do now you are out of politics?

Bercow: have some fun

Me: mic drop

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

#youthquake

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

Glasgow door incorporated. 🏴󠁧󠁢󠁳󠁣󠁴󠁿

Fact: Jo Swinson still knocked on that door 😭😭😭

🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️🗳️

Ode to Michael, Andreas and Kostas

I don’t believe in God, not in the traditional way anyway. But I do believe in the power of gratitude and appreciation towards people who have come to your life to reflect a mirror of your self, to ascent and revalue what you hold dearly inside of you.

I will begin with the story of how I met Michael. Some four and some years ago. Through a common acquaintance who knew I was visiting Portland, Oregon.

Michael is a philosopher. One who has jumped the academic ship to share his true passion over the community waves in that beautiful Pacific northwestern part of the world.

Throw Michael a dice and you’ll get the idea back kindly explored twice. His accessible, empathetic yet unafraid to challenge skill says as much about his heart as much as about his mind which is open, loving, honest and growing coffee fuelled day by the day.

I need not to say I feel fortunate to have spent some hours with him and his wife talking through everything and anything, tipping things on their head for the purpose of our own individual truth as much as for those around us.

Next up is Kostas. I met one of his closest mates some 25+ years ago, his wife around 3 years ago, so the journey to him is a little deflected by circumstance.

Kostas is a scientist, with a research project in Svalbard in Arctic Norway, an explorer and a dj by the day.

I will begin my journey with the most recent interaction, coming back from my rowing training to a text from Andreas saying tune in to this radio station, our pal is playing some music.

Kostas is the guy who managed somehow to dig the most beautiful sounding punk rock tunes right uplifting and melodic enough, for a two hour set on a Sunday morning. Towering at 6 feet, this guy curated a set through geography, turned political reflection, turned dedication to his friends. And all with the same passion as he talks about the intricate details of his research lab and in kindness and humour to his team and fellows.

And last but never least, is Andreas. My pal of a lifetime. The person that knows himself so well, that he understands me and is honest as much.

We met in Rebound, the then only dark wave club in Athens, still going with freakishly beautiful human beings rocking to some of the most etheric yet often screetching 80s sounds.

Andreas is kind and generous and has the ability to conversate with anyone whilst maintaining a uniquely unpretentious level. He knows his nuclear physics, no pun intended, and I’ve seen people feeling intimidated by him including my own father who has known him since I was a late teen kid.

For me in many ways I noticed how respectful he is of my partner avoiding to offend by calling or texting, and how subtly he presents he’s there when I’m on my own, not for his benefit, but for an upgrade to a reference point we may have discussed before.

Most importantly, I feel like I can be anyone and everyone around him. After all, I have grown up parallel to his own journey and we have seen each other grow up, change, contract and deconstruct over a fairly long time too.

I am so incredibly lucky to have him in my life.

My dedication post to the three men is made in honour of how I grew up by knowing them, and still grow today. Neither of them became who they are today because of their wives, mothers, other women in their lives. Surely their partners have supported their development, but it’s all down to those boys doing it alone and remaining truthful to themselves.

I know there is a lot of material about loving and protecting men out there, but unless they had looked inwardly, there is no way anyone could have done that for themselves.

Thank you for being you.

Have you ever begun something blindfolded?

So you know how things go. You are flowing by with studies, work, friendships, relationships when something new gets introduced to your routine. It starts as an off beat recommendation, and whilst you’re not doing anything else that’s specifically central or significant in your life, you join in on the flow of this new thing in life.

Then weeks go by and despite hesitations because of other well established patterns in your life, you find yourself making more space for this new thing. Then you need to sense check, so you pull away, dismiss it, and there it goes it pops up again seeking your attention.

So you start thinking, what to do. Time invested means previous patterns are being challenged, smoked out, and you’re still unsure if it’s a fluke or will stick around for a while. And then more time goes by and it is still there. Sometimes it feels annoying, tiring, unbalanced, but you realise like with most things settling into a new job, relationship, friendship, hobby is an ongoing process of exploration.

And then the penny drops; your commitment to keep exploring is the juice of life, and as long as you don’t get stuck in a tunnel vision, the scheme of things will keep on evolving and merging with who you’ve become.

The history presented, a narrative of Oregonian development

Just visited the Oregon Historical Society, where the disappointment turned into contempt and anger.

A state with around 200 years of history.

The first thing that I noticed is how everything was presented as a story of ‘doing’ instead of a series of histories emerging in equal importance on the narrative of what is new America.

The natives, the African Americans, the Asians presented as sharing the same space in an assumptive scenario that puts them in the otherness of America’s existence.

No narrative of their histories, just the acknowledgment they exist.

The pioneers who made this land in the forefront. The dislocations of indigenous people to securitize vast areas of land. The securitization agenda in its earliest form.

Securitise from what? This word serves the interests of those who are pursuing the agenda without equitable considerations for those marginalized in the process.

A history of half-hearted stories, incomplete narratives, equalization said but not existing in any form or story in real life.

The marketization of ideas, becoming ideas in themselves and accepted as currency fueling development, without any fundamental structure for emerging cooperation.

Forcibly changing a world that doesn’t want to change and presenting it as de facto.

I can dig a thousand words to describe the disappointment in American history. Mostly, because whoever took the lead in making this the common reality, had not thought through all they lost in the process of focusing on the small detail of the multiplicity the size of land has offered them.

Agrarian change for who, and to feed who?

The land of the amble, producing less for less.

The establishment of fake stories as a level of understanding of what might have been better imaginable.