I believe art is transnational yet there are cultural nuisances and accents that makes its locality recognisable.
Therefore a collection of street memoirs, should be telling a story of mental anguish and litter, as it is left behind on streets of neighbourhoods prevailing their past.
The following collection is of street art, grafitti, musings that whispered something about yesterday, current and anticipatory constant.
Grafitti on the white cliff between Broadstairs and Dumpton Gap, Thanet, England Wall whispers and shouts, Dortmund, Germany Floating mind and scooter, Brussels, Belgium
I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.
In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.
This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.
In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.
Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.
Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.
For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.
Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.
My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.
Can’t say I knew much about this artist. A big fan of Levy Gorvy gallery, we went there unplanned to check what wonderful work they would have had on show.
Linking the concept of body and mind, Clemente, with soft pastel presentations, unravels stories of primal desires and sexual exposures whilst taking on representations of portraits and bodily figures on their own or in intimate interactions to challenge the angle of societal and cultural assumptions of the psyche.
Everyone should read Nick’s beautifully empathetic, humility fuelled, comicly crafted answers, coming from a big pool of love for his fans.
I first encountered his music as a punk/gothy teen at the Rebound club in Athens and my mature years had me thinking he needs to grow up and out of the pool of self-absorbsion and then his son died, and that was the fundamental lifetime event that I perceive when he did. We so need loss of life to define our reality and reconnect us with life again.
My girlfriend, a woman I love through soaring heaven and table-flipping hell, refuses to read any of my writing because she always sees some hint of infidelity, resentment, or perhaps madness in it. How do I get her to understand that just because I might write a poem about some lusty girl I saw on the train I don’t actually want to sleep with another woman?
CIRCIUM, COLORADO, USA
Dear Circium,
Tom Waits famously wrote “You are innocent when you dream”, yet dreams are not nearly as innocent as they seem. Neither are songs nor poetry. Songwriting and poetry are perilous callings, full of intrigue and infidelity. They are covert undertakings that creep around our deepest and most hazardous needs. They are not for the squeamish or the eager to please.
I believe you when you say you don’t want to sleep with the ‘lusty girl on the train’ – the problem is what you want to do is actually worse. You want to write a poem about her. To write a song or a poem about another human being can be one of the most intensely intimate acts a person can perform, it is an act of profound, unblinking contemplation, a near religious meditation on that moment of carnal recognition.
Listen to Patti Smith’s version of ‘Gloria’, where she has taken Van Morrison’s already wolfish classic and expanded it into a supercharged religious rumination on lust.
I look out the window
See a sweet young thing
Humpin’ on the parking meter
Leanin’ on the parking meter
Patti Smith’s ‘Gloria’ is not concerned so much with the actual sexual encounter, but rather with the brutal carnality and religious ecstasy of language itself. It is one of the most demented displays of predatory sexual desire ever recorded. Yet, it is beyond sex. It is even beyond worship. It is poetry. The “sweet young thing” that is “humpin’ on the parking meter” is your “lusty girl on a train”.
Gloria, Peggy Sue, Billie Jean, Angie, Delilah, Fernando, Jolene, Ruby, Maggie May, Chuck E., Sharona, Sara, Suzanne, Sweet Caroline and, indeed, Deanna – these names live on, as sacrificial lambs, compulsively sexualised in our collective consciousness.
My song ‘Deanna’ was seen as a particularly brutal act of betrayal, and thirty years on I still haven’t been fully forgiven. I console myself with the thought that I was unflinching in my duties as a songwriter and in doing so wrote a song that brought joy to the lives of many, even though it broke a heart (or two) in the process.
From one wordsmith to another, and from someone who has spent a considerable amount of a long and contentious career in the songwriter’s doghouse, that’s the name of the game, Circium. Harsh as it is, we spend our lives walking on the hearts and messy eggshells we have smashed in order to make the omelet that feeds the multitudes.
I can perfectly understand why you want your girlfriend to read your stuff, as we poets and songwriters often have little else to offer than our words, and of course our perverse little truths. However, your poems are intimations of an eroticized and imaginative adventure of which your partner is excluded. It’s little wonder she might be reluctant to get involved.
Having said that, over time I have discovered great poetic and personal value in writing about the familiar, that which is in front of you, that which you see every day, that which sleeps beside you, for often that quotidian presence is the most extraordinarily complex and dangerous thing of all. It holds a looking glass up to beautiful and terrible truths that live inside us. As we look into our lover’s eyes and see our reflected selves, our courage as writers is tested and enlarged.
The girl on the train will always be there, forever travelling through that imaginative space, but maybe the challenge for you as a poet lies within the intricate wonder of the one who sits before you. She is, after all, your mirror.
Restricted images hide a story. Retelling the story by slicing away the margins is how tabloits make headlines. The most extreme, the better. It may not make sense, but the readers’ shock deters them from revisiting and unpacking the reality.
This introduction of new journalism made it into our every day lives. It trimmed the stories to polarising and accusatory as the norm.
For example, see this image in its entirety.
What information does this image contain that is useful to you? The path, the river, the people in the distance, the dog, the season. Is the dog seeking your attention by waiting on you?
Now, what story does the image below tell?
Consider your first thoughts looking at this image. Is the dog angry, about to react, or playful, is the ground cold and wet?
The second story has dramatised the narrative by removing useful information that would have told the story in all its complexity. It automatically polarised understanding by simplification. The narrative is cut short and the story is left for the viewer to interpret.
Now imagine the text defining the already minimised story.
Dog stares before it runs away, or attacks.
Greying dog lost in the winter.
By doing so we have already disassociated the image from the reality.
Next time you see a close up in the news, ask yourself, what is the purpose of such trimming and what are you missing out in terms of information.
Photography is a gift of storytelling. Butchering details, however insignificant they may appear, is a political decision made by editorial professionals serving singular story telling.
You don’t have to consume what is given and to enrich your understanding ask the questions that can better inform you.
The London Art Fair is a unique opportunity to summarise what is happening in the high end gallery led art scene around the globe in that one year.
The collective in London hosted most of the main brand galleries representing mainly visual arts, with some sculpture and three dimensional work for sale, in the case where 3d was the only medium the artist worked in.
This year there were surprisingly a lot of trees, and in similar shapes. This made me wonder if there was a synchronicity between the artists but then again most of the works were made at different time frames. Yet the shape of the tree was prevailing over and over again.
Another repetitive feature was the cut out Victorian style book illustrations turned mini 3d landscapes. Is there a return to the kind of darkness that books enlighten through the imagination?
The artists that stood out are:
Elle Davies for the greenness of the forest shots. Did she go for the exotication of green spaces?