I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.
In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.
This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.
In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.
Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.
Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.
For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.
Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.
My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.
Can’t say I knew much about this artist. A big fan of Levy Gorvy gallery, we went there unplanned to check what wonderful work they would have had on show.
Linking the concept of body and mind, Clemente, with soft pastel presentations, unravels stories of primal desires and sexual exposures whilst taking on representations of portraits and bodily figures on their own or in intimate interactions to challenge the angle of societal and cultural assumptions of the psyche.
Everyone should read Nick’s beautifully empathetic, humility fuelled, comicly crafted answers, coming from a big pool of love for his fans.
I first encountered his music as a punk/gothy teen at the Rebound club in Athens and my mature years had me thinking he needs to grow up and out of the pool of self-absorbsion and then his son died, and that was the fundamental lifetime event that I perceive when he did. We so need loss of life to define our reality and reconnect us with life again.
My girlfriend, a woman I love through soaring heaven and table-flipping hell, refuses to read any of my writing because she always sees some hint of infidelity, resentment, or perhaps madness in it. How do I get her to understand that just because I might write a poem about some lusty girl I saw on the train I don’t actually want to sleep with another woman?
CIRCIUM, COLORADO, USA
Tom Waits famously wrote “You are innocent when you dream”, yet dreams are not nearly as innocent as they seem. Neither are songs nor poetry. Songwriting and poetry are perilous callings, full of intrigue and infidelity. They are covert undertakings that creep around our deepest and most hazardous needs. They are not for the squeamish or the eager to please.
I believe you when you say you don’t want to sleep with the ‘lusty girl on the train’ – the problem is what you want to do is actually worse. You want to write a poem about her. To write a song or a poem about another human being can be one of the most intensely intimate acts a person can perform, it is an act of profound, unblinking contemplation, a near religious meditation on that moment of carnal recognition.
Listen to Patti Smith’s version of ‘Gloria’, where she has taken Van Morrison’s already wolfish classic and expanded it into a supercharged religious rumination on lust.
I look out the window
See a sweet young thing
Humpin’ on the parking meter
Leanin’ on the parking meter
Patti Smith’s ‘Gloria’ is not concerned so much with the actual sexual encounter, but rather with the brutal carnality and religious ecstasy of language itself. It is one of the most demented displays of predatory sexual desire ever recorded. Yet, it is beyond sex. It is even beyond worship. It is poetry. The “sweet young thing” that is “humpin’ on the parking meter” is your “lusty girl on a train”.
Gloria, Peggy Sue, Billie Jean, Angie, Delilah, Fernando, Jolene, Ruby, Maggie May, Chuck E., Sharona, Sara, Suzanne, Sweet Caroline and, indeed, Deanna – these names live on, as sacrificial lambs, compulsively sexualised in our collective consciousness.
My song ‘Deanna’ was seen as a particularly brutal act of betrayal, and thirty years on I still haven’t been fully forgiven. I console myself with the thought that I was unflinching in my duties as a songwriter and in doing so wrote a song that brought joy to the lives of many, even though it broke a heart (or two) in the process.
From one wordsmith to another, and from someone who has spent a considerable amount of a long and contentious career in the songwriter’s doghouse, that’s the name of the game, Circium. Harsh as it is, we spend our lives walking on the hearts and messy eggshells we have smashed in order to make the omelet that feeds the multitudes.
I can perfectly understand why you want your girlfriend to read your stuff, as we poets and songwriters often have little else to offer than our words, and of course our perverse little truths. However, your poems are intimations of an eroticized and imaginative adventure of which your partner is excluded. It’s little wonder she might be reluctant to get involved.
Having said that, over time I have discovered great poetic and personal value in writing about the familiar, that which is in front of you, that which you see every day, that which sleeps beside you, for often that quotidian presence is the most extraordinarily complex and dangerous thing of all. It holds a looking glass up to beautiful and terrible truths that live inside us. As we look into our lover’s eyes and see our reflected selves, our courage as writers is tested and enlarged.
The girl on the train will always be there, forever travelling through that imaginative space, but maybe the challenge for you as a poet lies within the intricate wonder of the one who sits before you. She is, after all, your mirror.
Restricted images hide a story. Retelling the story by slicing away the margins is how tabloits make headlines. The most extreme, the better. It may not make sense, but the readers’ shock deters them from revisiting and unpacking the reality.
This introduction of new journalism made it into our every day lives. It trimmed the stories to polarising and accusatory as the norm.
For example, see this image in its entirety.
What information does this image contain that is useful to you? The path, the river, the people in the distance, the dog, the season. Is the dog seeking your attention by waiting on you?
Now, what story does the image below tell?
Consider your first thoughts looking at this image. Is the dog angry, about to react, or playful, is the ground cold and wet?
The second story has dramatised the narrative by removing useful information that would have told the story in all its complexity. It automatically polarised understanding by simplification. The narrative is cut short and the story is left for the viewer to interpret.
Now imagine the text defining the already minimised story.
Dog stares before it runs away, or attacks.
Greying dog lost in the winter.
By doing so we have already disassociated the image from the reality.
Next time you see a close up in the news, ask yourself, what is the purpose of such trimming and what are you missing out in terms of information.
Photography is a gift of storytelling. Butchering details, however insignificant they may appear, is a political decision made by editorial professionals serving singular story telling.
You don’t have to consume what is given and to enrich your understanding ask the questions that can better inform you.
The London Art Fair is a unique opportunity to summarise what is happening in the high end gallery led art scene around the globe in that one year.
The collective in London hosted most of the main brand galleries representing mainly visual arts, with some sculpture and three dimensional work for sale, in the case where 3d was the only medium the artist worked in.
This year there were surprisingly a lot of trees, and in similar shapes. This made me wonder if there was a synchronicity between the artists but then again most of the works were made at different time frames. Yet the shape of the tree was prevailing over and over again.
Another repetitive feature was the cut out Victorian style book illustrations turned mini 3d landscapes. Is there a return to the kind of darkness that books enlighten through the imagination?
The artists that stood out are:
Elle Davies for the greenness of the forest shots. Did she go for the exotication of green spaces?
For anyone finding themselves in Trinidad for carnival this time of the year, there is one thing you will be doing for sure: drinking all day, and some more.
Even without the alcohol, Trini carnival is a mind boggling experience. You would have passed the long queues at arrivals at Port of Spain International without being fleeced by some dodgy border official, through to the non descriptive arrivals hall, maybe welcomed by the sound of steel pan, if you are lucky.
Father and son, J’ouvert, St James, Port of Spain, Trinidad
Costume downtown Port of Spain taken between 2006 and 2011
Blue Devil on Carnival Tuesday, Savannah, Port of Spain, Trinidad
Jab, Carnival, St Anne’s, Trinidad
Masquerade, POS, Trinidad
Costume detail, POS, Trinidad
Boy costume on kiddies day, POS, Trinidad
Police man, J’ouvert morning, St James, Port of Spain, Trinidad (2006-2011)
Girls in masquerade, Port of Spain (20016-11), Trinidad
Finding yourself in Port of Spain or Arima or San Fernando, in the morning, among the peeps taking the slow moving vibes about their business, requires a couple of cheeky doubles on your way to your business of visiting mas camps, passing steel pan yards, buying tickets for all inclusive fetes in town.
The fetes would have been happening for over a month prior and mas camps are just making small size adjustments, with hours before bands hitting the road.
J’ouvert, the morning of carnival. Fear the blue devils blowing fires and hustling you with their tricks. Start 1am at St James. Dress in your worse, you will land somewhere around downtown even worse for wear, at sunrise or well after. The only things you need: drink, money to buy more drink, and someone to give you a ride home to your nearest friendly friend’s breakfast welcome and bed. Just don’t follow some guys up to Laventille, there are other places to drive through for that waterfall sobering bath.
With Jouvert done you are well on your way through the Trini carnival experience. If you can, climb up the hills of Paramin for their local jab jab Moko Jumbies J’ouvert. It is really out of this world walking between the village corners for yet another jab performance literally crawling down or up the steepest roads and paths you will ever see. If not grown up in the north coast, only drive in a jeep and with a local driver. Family cars driven by tourists abandon all hope. Taxi maxi, privately hired is another respectable method of arrival. I fell in love at jab in Paramin.
North Coast is not too far if you want to wash the petrol and paint off your skin with a sea bath. Just don’t drink and drive.
Carnival Monday and Tuesday are kiddies and adults days respectively. I don’t think there is much difference other than the kiddies go through town from what I remember whereas adults move faster to the Savannah and St Anne’s. Unquestionably you will see the best, biggest, most elegantly handcrafted pieces of mas on those days. For medium and large costumes the sheer weight of them on the masqueraders is a notable achievement in itself. When I first went to Trini Peter Minshal was the winning name of masquerade. Incredibly really talented artists have made Trinidad their home. Chris Ofili and Peter Doig are some among those.
I always thought of Ash Wednesday as an anti climax, not for one cause I stayed in the North Coast were thousands of people descent to hang out en mass by any sound system audible from anytime 8am onwards, to also whine and drink.
Then a fight kicks off, and another, so less people hang around and it all becomes sort of local again. Handed back to the really slow paced sunny humid sweet tasting bake n shark self. For the small but safe surf, head to Las Cuevas.