Social movements; mainstreaming gendering and tackling hate crime


The murder of Sarah Everard by a met police copper brought the subject to mainstream focus again, amidst some tabloid distractions about Kate Middleton’s unmasked appearance to the memorial, yet not over-shadowing the re-offence of police on women during the vigil in Clapham junction.


The UN has introduced Sustainability Values as part of the award assessment tool, with the majority of contracts requiring gender mainstreaming, and women’s empowerment embedded in development and diplomatic responses.The UK government (FCDO, ex Dfid), introduced Social Value as a 10% contributor to the assessment process of proposals from suppliers and empowering women is central to this. The current debate in the House of Lords will propose that all acts of hate against women should become illegal whereas this is law in some areas.

This is certainly a step in the right direction for progressive development based on a basic understanding of valuing human capital through a broader set than the traditionally Conservative industrialised societies’ lenses.

In this context, the role of social media has been beneficial in unveiling outdated body-shamers, bullies, trolls and harassers to women therefore providing evidence and a trail to pursue criminal convictions on those who overstep the line for one or for many. 


Here’s a reminder of behaviours to record with screenshots (if you need to report and block an account) for evidence in both public and private situations; 

  • passive-aggressive electronic messages (emails, social media inboxes, messaging apps)
  • threats to harm others or oneself
  • offensive comments to others or to yourself
  • threatening behaviours (gas-lighting and bullying as an ultimatum)

Violence on women can happen from women and men and non-binary folk alike. Violence from women can happen towards either groups too.

Hate is a crime.

Each one of us need to keep this awareness of making sure there is a trail. Whether it is happening to you, a friend or family, or someone in the street, keep a record on your notes, take photos and recall what happened and how it made you feel.

The more evidence we all gather, the more power it generates to put those at risk to women/trans-women for judicial scrutiny and influence the level of sentencing and/or rehabilitation approaches.

Gendering allies

American man

I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.


In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.

This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.

In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.

Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.

Jamali Maddix got a few of them covered for Vice.

Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.

For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.

Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.

My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.

Respect to Neil Young

Respect for Bernie Sanders

The history presented, a narrative of Oregonian development

Just visited the Oregon Historical Society, where the disappointment turned into contempt and anger.

A state with around 200 years of history.

The first thing that I noticed is how everything was presented as a story of ‘doing’ instead of a series of histories emerging in equal importance on the narrative of what is new America.

The natives, the African Americans, the Asians presented as sharing the same space in an assumptive scenario that puts them in the otherness of America’s existence.

No narrative of their histories, just the acknowledgment they exist.

The pioneers who made this land in the forefront. The dislocations of indigenous people to securitize vast areas of land. The securitization agenda in its earliest form.

Securitise from what? This word serves the interests of those who are pursuing the agenda without equitable considerations for those marginalized in the process.

A history of half-hearted stories, incomplete narratives, equalization said but not existing in any form or story in real life.

The marketization of ideas, becoming ideas in themselves and accepted as currency fueling development, without any fundamental structure for emerging cooperation.

Forcibly changing a world that doesn’t want to change and presenting it as de facto.

I can dig a thousand words to describe the disappointment in American history. Mostly, because whoever took the lead in making this the common reality, had not thought through all they lost in the process of focusing on the small detail of the multiplicity the size of land has offered them.

Agrarian change for who, and to feed who?

The land of the amble, producing less for less.

The establishment of fake stories as a level of understanding of what might have been better imaginable.