30 July 2020 By Tim Koch Tim Koch on coat, badge and facemask. When Thomas Doggett instituted his eponymous race in celebration of the accession of King George I, he stated that it was to be held ‘on the first day of August forever’. More than 300 years later, the exact date has proved to […]Hoy! News From Watermen’s Hall
Neiman Marcus Group reported on Monday that it will file for bankruptcy protection as early as this week, making it the first major department store to collapse under the weight of the COVID-19 coronavirus economy. But that wasn’t all the bad news for the fashion house. On Monday, Sealaska Heritage Institute filed a federal lawsuit […]Native institute sues Neiman Marcus over this coat design
10th July 2020, a Turkish Court order approved Hagia Sophia’s convertion from a museum to an operational mosque.
For many Christians around the world, aborting a historical monument that represented the centuries of Byzantine Eastern Orthodox with Ottoman faith-inspired culture in the region, to having it reclaimed as a faith space for Islam, is a vilifying act of disrespect. The region has been affected by territorial tensions for millenia and many in the Balkan and Western Asia Minor, have experienced relocations, marginalisation, faith based extradition, torture and incarceration.
It is a non surprise western Turkey struggles with their record on human rights abuses, and corruption has been developmental to the Greek economy even in modern times.
Looking past the historicity of the region, and the unsettled air Erdoğan’s latest move has created, I can attest to the following:
– Erdoğan has three years left before the next election.
– The Hagia Sofia move was his check mate to Europe beyond the Greco-Turkish spats.
– Erdoğan doesn’t want to join EU (and all the monitoring and regulations), the EU will not have Turkey as it is today, but to make sure they don’t interfere, he needed to growl over his territory.
– Putin will turn a blind eye, despite Russia’s Orthodox Church affinity. Faith is only useful when it serves one’s interests by masking transparency. Christian links to the European church history are problematic for Putin’s and Erdoğan’s dark and underhanded populist and divisionary operations.
– Unmonitored, anyone challenging Erdoğan like the Kemalists, will end up in jail or dissappear.
– Turks in Turkey, Germany and the UK love Erdoğan. He took power and water to the favelas. He is making profits from the Syrian refugees that have no labour rights but plenty of will to do whatever yet not get paid or paid scraps of peanuts when they do (a 10th of the Turkish labour rates according to reports).
Noone wants drama on their doorstep. Turning adversity to positive stories is a way for populist governments to get away with the uttermost abuse of human rights.
Minorities and culture are the capital nasty regimes use for political coercion.
Coercion to domestic opposition, and coercion in international relations contexts.
Threatening securities makes vulnerable populations anxious and puts actor resources at high risk and alert. This costs actors money and make populations more predatory between them. Double win.
Hagia Sophia is the starting line of an incredibly narcissistic performance we will expect to see from Erdoğan in the next three years.
I can only hope there will be limited loss and blood lost in the process, but not set on having any hopes at this point.
In the middle of a pandemic, reclaiming a museum to a faith institution is a bold move.
To be continued…
It’s been a while since the last post in the midst of Covid-19 which has become the constant, a bunch of close ones and I have followed the doctor’s advice.
Stay healthy, maintain the distance, and make sure you make memories.
Making memories is what differentiates today’s reality from psychological isolation.
With that, I discovered the invaluable constant.
Through my eyes, a number of things materialised over the past few weeks…
The comfortable space of just being, without obstructions from noise.
That comfortable space on the sofa, the giggles, the awe, the excitement, the unexpected dance, the beer out of the bag, the bag of chips, the walks, the SUPs, the sculls and the steers.
This is the story of the past six weeks.
Let’s clear up a few things.
So there are a lot of generalised assumptions and fear tactics by media and fake media out there. There has also been pressure on populist political leaders to begin taking scientific advice seriously. There is often more than one scientific advice, based on different modelling approaches. An acquaintance’s COVID-19 modelling presentation has been misrepresented by the news and slaughtered as if it was political advice. Let’s get this right, political decisions are not made by science researchers. Researchers, do exactly this, they research and present their findings. Politicians then, in theory, should compare it with other researchers’ advice, compare it under socio-economic contexts and implications, and make policy decisions. Scientists and boards can make ethical decisions on research pieces involving directly the community, more often than not, in clinical settings. As the COVID-19 virus is not a domestic issue, but one that requires international cooperation, I quote the World Health Organisation’s principles on the ethics of bioethics. The most commonly identified
1) individual autonomy (the ability to make decisions for oneself);
2) beneficence (the obligation to “do good” for others);
3) nonmaleficence (the obligation to avoid causing harm to others);
4) justice (the value of distributing benefits and burdens fairly).
Now I won’t go into much detail on how elastic these can become in domestic policy context, but I refer to them as a signpost of considerate practice.
So going back to the politics. Assuming the politicians understand the principles, they have been called to make political decisions and introduce relevant policies. Policies are drawn on the elites’ understanding of the value of social investments. Social investments are education, health, livelihoods, self-determination/individual voices aka sustainable communities. To date, we have seen the third market crash was no longer dependant on corporations, and that the corporate market may not be salvaged by cash injections alone. Corporations are always dependent on the people that work for them. When people can’t go to work, or refuse to, and corporations can not replace them by informal or imported or illegal labour due to travel restrictions, the value of the local labour offer increases. Thus the involuntary small cash injections from populist governments to the people’s hands.
Their objective remains the same: feeding the corporate machine to jump-start the economy. The value of sustaining a trained workforce, on basic income streams, state-funded, is worth investing so a) corporations don’t fold, and continue funding the political elites and their parties and b) subduing existing breadline populations from rioting against corporations or striking. I believe as long as corporations keep running, things will go back to normal at the end of this pandemic.
Interestingly enough in Germany, the policy decision, after a consistent containment of the virus and early-on testing, smaller businesses will open for business next week. Germany’s policy decision tells us two things: a) they have backed up their scientific modelling with clinical and community-based research and b) the independence of small and medium-sized business owners is the bedrock of healthy and thriving communities. In British conservatism, this would translate into a lesser dependency on state-cash injections directly to the individuals when they are out of work.
In summary, get people safe, provide them the assurances they need to return to work and the community aka let the economy trickle-sustain with prioritising average Joe, because average Joe is doing all the hard work of keeping the fine balances on a local level. Without the local level of support sustaining economic reproduction, there will be no feeding loop.
Interestingly enough populist politicians are looking at Germany for guidance yet without having invested in social care protections in their own domestic policy decisions. They are suggesting opening businesses as usual however ie USA’s and UK’s economic systems are structured entirely differently to that of Germany. A German factory worker is directly linked in value to the German stock exchange. The US or British worker is owned by the corporation they work for, who calls the price of their labour, hence less worker rights and so on. Now the outcome of this means, it is in Germany’s interests to keep this worker secure, and import more workers that can be developed to this capacity, vs the model of disposable workforces in UK and the US (Windrush in the UK, abandoned industries in the US, minorities leading the populist moment against other minorities/xenophobic sentiments).
Furthermore, many of the populist politicians are coming up to election time or will be soon enough. We know, the lax policy adoption of herd immunity without the social investment, is economic suicide for corporations and corporate funded political systems. We also know those very political elites will be left unscathed, unless the corporations pull the rag from under their feet. We also know those corporations will move on to the next guy that will have them, and will sponsor the next guy’s campaigns instead.
So how do those populist politicians intend to close the gap between the average local Joe in the UK and the US and a sustainable community, when we know the cash injections are in fact an insult of a gesture when social-care infrastructure has been disassembled bit by bit (Obama care, NHS and so on).
The supporters of populist ideologies, aka no or limited state investment, may have not realised that without state-funded infrastructure, there is no monitoring, no data (ie lack of health free healthcare services), no statistics from the community (no outreach healthcare services) that can serve the interests of the community.
So scientists can model all they want, but without data, modelling is pretty useless. To put it plainly, these people in the communities don’t exist, or have any chance of benefitting from designs that could be made for their benefit. They will not account towards any losses other than some economic by their corporate employers, who might find/informalise/eventually import a replacement or may not depending on the level of loss and risks to corporate business.
Bio-scientists, then can get together with vaccinologists and jump hoops and do their uttermost best (privately or state invested – doesn’t really matter right now, beggars can’t be choosers).
Even when they come up with the ‘solution’, politicians will still need to drought in the social care investment of distribution, prioritisation and access. And we also know populist politicians have interests in specific balances. And these balances are clearly becoming more about patterns, not who is the perceived winner ie who markets themselves as being the top dog, but perhaps a multilateral consensus about who sustains their position better and leaves average Joe the least unscathed.
Then, for the sake of managing a global issue, there’s a call for serious investment in international knowledge-sharing, energized by today’s very real post-Westphalian conditions.
I was reading yesterday the public outcry and condemnation of the actions of the Chief Medical officer of Scotland; she was caught traveling to her second residence and also walking her dog with her family. Yes, it was after she advised us to stay in. And after she estimated the number of cases in Scotland could be as high as 65,000 and not the reported ones. To be honest, I do not think we will ever know the real figures…who is tested, how it is reported, how numbers are collected and validated are way more challenging than we would ever know. It is evident that people are even struggling with putting the figures in a chart as it happened with the one publicised from Fox news where the y-axis had no constant measure but equal distance between the units.
Leaving statistics aside, what impressed me was the response of this (admittedly) naughty action by the female Chief Medical Officer. I do not condone the actions but let’s back track for a while: the lockdown rules state stay at home. No explicit explanations were made for which home to account for the case of lucky ones that have multiple residences (I know, the tyranny of merit…). So, the standards and operating procedures were wide open to interpretation due to their lack of adequate information (I am a quality engineer and it shows). It can be argued that this is a cheeky approach or a loophole but it does not make it go away: there was not enough definition. Not for the only one mind you…can we go for a walk for 500 miles, how can we stay 2 meters apart from the till operators (another set of heroes) in the shops – who has such long arms?
What is interesting now, is that Dr Calderwood is not the first one that did that but the first one who was shamed for that. Prince Charles travelled during the UK lockdown from his main residence in Clarence House, London while reportedly showing mild symptoms, to his Balmoral Estate. Which is obviously more than 1 hr drive – the duration between Dr Calderwood’s residencies. The duration is more than 1 hr flight, even with the private jet actually. I did not see any front line pages condemning the Prince of Wales’ move. I did not see any social media hashtags trending asking for explanations or more. Coincidence, you say?
If we look a bit closer we will find more examples of how gender does matter when it comes to how the public judges political figures. How the unconscious bias (hmm, perhaps conscious) even report on events and crimes during this time through a biased gender lens. The Secretary of Health and Social Care was reportedly showing signs of COVID-19 but he did not self-isolate for 14 days as he instructed us to do. Which, I think is much worse on impact than escaping to the countryside. He was also seen outside the Nightingale hospital with people behind him not exactly social distancing.
Then it is the wonderful press with the sometimes dramatic headlines: “man struggles with lockdown and kills his wife..”, “frustrated man, unemployed during the lockdown knifes his partner..”. Words used to alleviate the responsibility from the actions and the gender. But then you have the other side “humiliated Nicola Sturgeon”; “she defended her choice”, words that make a strong woman look less than that. This is not a political statement. This is a call to stop the witch hunting…funny that it was not branded as wizard hunting.
Oh, and stay safe…in your main residence. We are lucky to have one.
Evi Viza, CQI, MIET.
Cousin no. 1: what did you vote for?
Me: the ecologists
Cousin no. 2: the sexologists, both are biological
I live in Tower Hamlets and in the poling station queue I could tell which was the one guy that voted Tory.
Me at the Radisson Blu polling Station:
I remember now why we were here on our date last month.
If you had a choice between two PMs which one would you choose?
: Corbyn, he’s more disillusioned to Bojo.
Good evening the weather is looking very unsettled in the following days.
Rich kids go skint?
9pm exit poll: Shutter Island
Bercow on Sky News: Order!
Me (in thinking bubble): waiting to hear something funnier
Bercow: spare us the theatrics
Me (in thinking bubble): you got it
Bercow: The state of my throat which is very temporary is not down to the consumption of a gangrenous testicle.
Sky news: what are you going to do now you are out of politics?
Bercow: have some fun
Me: mic drop
Glasgow door incorporated. 🏴
Fact: Jo Swinson still knocked on that door 😭😭😭
It’s been three months since my last overseas trip and in the past weeks, I’ve been considering where my next escape will take me to.
The options on the list are between a couple of towns in Europe, east and westcoast US, Africa and South-East Asia.
Sorting through the checklist of where to prioritise includes the outdoorsy options for the time of the year, ie hikes, coastal walks, swimming/surfing etc, the people I know there including how important they have been in my life recently (it’s always sweet connecting with loved ones), the local culture, will it enlighten me and challenge me in positive ways?
I no longer use Airbnb, for political reasons as much as having encountered some very troubled individuals whilst hosting and being hosted by. For example in the US, from around 8, but two hosts were recovering from drug addiction, violent breakups and required attention from me that the experience and after taste did not justify the price I paid for (energetically and materially). With all due respect, everyone deserves happiness and to make some extra cash but air BnB is a problematic option for those seeking short term solutions as it distracts from the bigger picture. It only works when everything else is running well ie having a high income anyway, and meaningful interactions with neighbours and society as a whole. And it worked well for me when I was on that vibe, hosting. However, when it is not, either hosts or hostees can end up being dragged into someone else’s story whilst travelling and paying to stay at their home, which is not a price worth it. Symbolically, the best two Airbnb stays were in Portland up on the hill surrounded by greenness, before being dragged into another drama situ afterwards linked to hosts’ troubled present, and on my last stay in Seattle, in a beautiful attic to the sound of, funnily, death metal from my host’s son. Both stays were hosted by people who presented clarity in their intention to stay out of my way, had everything set up and in order for my arrival and appeared to not exhibit controlling or overly self-absorbed behaviours during my staying there. After all, as they say, first impressions matter.
So moving on, since I returned to London in August, I have hiked a couple of times in the South East of England, went to the forest, for walks through the parks, by the river, long cycles and with a fare treat burning in my pocket, I am laying out my options for the new upcoming routes.
I believe the best way to do travel is combining the freedom to roam new places for some of the trips and seeing friends and loved ones in combination for other, and of course as a route to self-evaluating where you are at in relation to your home and your views on the workings of society. This should provide you with a baseline of choices on your next steps and aspirations.
So maybe this winter will see me in warmer places, and the early spring somewhere with lots of snow. I have been going to the Arctic for two years now early in the year and craving the purity of the landscape, the escapism of the feeling of being at the end of the earth. I will be returning to the US too to visit friends that now live there for hikes, cafes and coastal walks. My other plans include culture-rich towns and cities, with art being central to the scene.
I think the fundamental aspect of travelling, is living every day’s moment, today. To find the time to make space for solitude, a place where you meet yourself, re-evaluate, focus so you can recharge before you rejoin the updated version of your world again.
More reviews and experiences coming up in the next few months.
This presentation was produced by Athina Fokidou for the MSc Security class (combined) at the School of Oriental and African Studies, University of London, 2018.
The Case study is the destruction of the Dawlish seafront railway in the South West coast of the United Kingdom by climatic events and the consequent political battlefield of unmet promises.
The objective of the presentation is to raise awareness of the players in responses to climate, their intentions and unknown coercive strategies in the nexus of the state and individual contractual exchange.
Two years ago I came accross the documentary called Men of the Thames. The film is a journey of watermen and lightermen working in businesses on the Liquid Highway of London.
The story is narrated through the family histories of people with long associations to the London docks, the changes that have shaped their local industry since and their closeness to rowing.
Rowing for them is a family affair, taken up to continue the tradition of family participation in competitions, or as a means of rehabilitation from severe injury in pursue of ‘bringing those who stray back into a much supportive community’. It also highlights how tragedy is reflected upon and the power of responsibility owned by those working on the river.
The second documentary zooms in on the Doggetts Coat and Badge race.
Introduced and funded by Thomas Doggetts, the film takes us into the community within one of the oldest livery companies in London, housed at the Watermen’s Hall.
This is a single sculling race for apprentices in the lightermen and watermen sectors of London, traditionally originating East from the Tower of London.
Rowing in these parts of London was a far cry from the associations of today to university crews and the boat race.
Oared vessels were used to transport people by the river, and the importance of understanding the tides, steering in the streams and the elements in these wider parts of Thames were key to safe and time efficient passage.
Many of the references point to rowing facilities in the east of London. The London Youth Rowing, next to the City Airport is a more recent addition utilised by many regional clubs. Poplar and Blackwall District Rowing Club hosts exhibits from generations of Doggetts winners, many of whom trained from the club. Further athletes went on to row competitively in high performance national, international and Olympic events.
The Eastend is a place of transience and evolving histories, still unfolding to date.