Herd politics

Let’s clear up a few things.

So there are a lot of generalised assumptions and fear tactics by media and fake media out there. There has also been pressure on populist political leaders to begin taking scientific advice seriously. There is often more than one scientific advice, based on different modelling approaches. An acquaintance’s COVID-19 modelling presentation has been misrepresented by the news and slaughtered as if it was political advice. Let’s get this right, political decisions are not made by science researchers. Researchers, do exactly this, they research and present their findings. Politicians then, in theory, should compare it with other researchers’ advice, compare it under socio-economic contexts and implications, and make policy decisions. Scientists and boards can make ethical decisions on research pieces involving directly the community, more often than not, in clinical settings. As the COVID-19 virus is not a domestic issue, but one that requires international cooperation, I quote the World Health Organisation’s principles on the ethics of bioethics. The most commonly identified
principles are:
1) individual autonomy (the ability to make decisions for oneself);
2) beneficence (the obligation to “do good” for others);
3) nonmaleficence (the obligation to avoid causing harm to others);
and
4) justice (the value of distributing benefits and burdens fairly).

Now I won’t go into much detail on how elastic these can become in domestic policy context, but I refer to them as a signpost of considerate practice.

So going back to the politics. Assuming the politicians understand the principles, they have been called to make political decisions and introduce relevant policies. Policies are drawn on the elites’ understanding of the value of social investments. Social investments are education, health, livelihoods, self-determination/individual voices aka sustainable communities. To date, we have seen the third market crash was no longer dependant on corporations, and that the corporate market may not be salvaged by cash injections alone. Corporations are always dependent on the people that work for them. When people can’t go to work, or refuse to, and corporations can not replace them by informal or imported or illegal labour due to travel restrictions, the value of the local labour offer increases. Thus the involuntary small cash injections from populist governments to the people’s hands.

Their objective remains the same: feeding the corporate machine to jump-start the economy. The value of sustaining a trained workforce, on basic income streams, state-funded, is worth investing so a) corporations don’t fold, and continue funding the political elites and their parties and b) subduing existing breadline populations from rioting against corporations or striking. I believe as long as corporations keep running, things will go back to normal at the end of this pandemic.

Interestingly enough in Germany, the policy decision, after a consistent containment of the virus and early-on testing, smaller businesses will open for business next week. Germany’s policy decision tells us two things: a) they have backed up their scientific modelling with clinical and community-based research and b) the independence of small and medium-sized business owners is the bedrock of healthy and thriving communities. In British conservatism, this would translate into a lesser dependency on state-cash injections directly to the individuals when they are out of work.

In summary, get people safe, provide them the assurances they need to return to work and the community aka let the economy trickle-sustain with prioritising average Joe, because average Joe is doing all the hard work of keeping the fine balances on a local level. Without the local level of support sustaining economic reproduction, there will be no feeding loop.

Interestingly enough populist politicians are looking at Germany for guidance yet without having invested in social care protections in their own domestic policy decisions. They are suggesting opening businesses as usual however ie USA’s and UK’s economic systems are structured entirely differently to that of Germany. A German factory worker is directly linked in value to the German stock exchange. The US or British worker is owned by the corporation they work for, who calls the price of their labour, hence less worker rights and so on. Now the outcome of this means, it is in Germany’s interests to keep this worker secure, and import more workers that can be developed to this capacity, vs the model of disposable workforces in UK and the US (Windrush in the UK, abandoned industries in the US, minorities leading the populist moment against other minorities/xenophobic sentiments).

Furthermore, many of the populist politicians are coming up to election time or will be soon enough. We know, the lax policy adoption of herd immunity without the social investment, is economic suicide for corporations and corporate funded political systems. We also know those very political elites will be left unscathed, unless the corporations pull the rag from under their feet. We also know those corporations will move on to the next guy that will have them, and will sponsor the next guy’s campaigns instead.

So how do those populist politicians intend to close the gap between the average local Joe in the UK and the US and a sustainable community, when we know the cash injections are in fact an insult of a gesture when social-care infrastructure has been disassembled bit by bit (Obama care, NHS and so on).

The supporters of populist ideologies, aka no or limited state investment, may have not realised that without state-funded infrastructure, there is no monitoring, no data (ie lack of health free healthcare services), no statistics from the community (no outreach healthcare services) that can serve the interests of the community.

So scientists can model all they want, but without data, modelling is pretty useless. To put it plainly, these people in the communities don’t exist, or have any chance of benefitting from designs that could be made for their benefit. They will not account towards any losses other than some economic by their corporate employers, who might find/informalise/eventually import a replacement or may not depending on the level of loss and risks to corporate business.

Bio-scientists, then can get together with vaccinologists and jump hoops and do their uttermost best (privately or state invested – doesn’t really matter right now, beggars can’t be choosers).

Even when they come up with the ‘solution’, politicians will still need to drought in the social care investment of distribution, prioritisation and access. And we also know populist politicians have interests in specific balances. And these balances are clearly becoming more about patterns, not who is the perceived winner ie who markets themselves as being the top dog, but perhaps a multilateral consensus about who sustains their position better and leaves average Joe the least unscathed.

Then, for the sake of managing a global issue, there’s a call for serious investment in international knowledge-sharing, energized by today’s very real post-Westphalian conditions.

Building health

Stop building hospitals. That is how you really do not help people to cure, but you reinforce their belief in illness.

People do not need someone to support their sick perception of things, someone who will perpetuate their erroneous thinking and ill thoughts.

Stop enhancing their view that the body is getting sick on its own or because of poor diet and abuse.

Stop casting responsibility for heredity, exonerating the choices of their thoughts. The only heredity is the perpetuation of a misconception, of an already ill-founded reasoning.

The body is diseased after the mind has already been ill.

Stop stroking the bodies, and start bothering the mind. If you really want to help, build mind schools and clinics. Build schools that teach you how to use this perfect tool, that every single one of us has; our mind.

And a hospital. Not for bodies, but for minds, to cure one who has a manifestation of an illness, by bringing his mind into balance, and in good thought.

We believe that because we are thinking, we know how to use our minds correctly, that we can pride ourselves on being more sophisticated than animals.

And yet, every single thought is full of deficiency, hatred, anger, guilt and judgment for others, and for ourselves.

Our thoughts are mainly catastrophic, and this slowly, or quickly manifests itself in our relationships, in our work, and of course in our own body.
Make or build something that is actually used for healing. And this can be anything to do with mind.

Take care of something that is actually in charge. Because the only thing that is truly in charge is the Mind.

Written by Gerasimos Pavlou

Tai Chi Instructor and Alternative Healing Practitioner

In Greek:

Σταματήστε να φτιάχνετε νοσοκομεία. Μ’ αυτόν τον τρόπο δεν βοηθάτε πραγματικά τους ανθρώπους να θεραπευτούν, αλλά τους ενισχύετε την πίστη τους στην αρρώστια. Οι άνθρωποι δεν χρειάζονται κάποιον που θα τους υποθάλπει την αρρωστημένη τους αντίληψη για τα πράγματα, κάποιον που θα διαιωνίζει το λάθος τους σκεπτικό και τις αρρωστημένες τους σκέψεις.

Σταματήστε να τους ενισχύετε την σκέψη τους ότι το σώμα αρρωσταίνει από μόνο του ή λόγω της κακής διατροφής και των καταχρήσεων. Σταματήστε να ρίχνετε την ευθύνη στην κληρονομικότητα, απενοχοποιώντας τις επιλογές των σκέψεών τους. Η μόνο κληρονομικότητα, είναι η διαιώνιση μιας λάθους αντίληψης, ενός ήδη αρρωστημένου σκεπτικού. Τίποτα άλλο.

Το σώμα νοσεί αφού έχει ήδη νοσήσει ο νους. Σταματήστε να χαϊδεύετε τα σώματα, και αρχίστε να ενοχλείτε τους νόες.

Αν θέλετε πραγματικά να βοηθήσετε, φτιάξτε σχολεία και θεραπευτήρια για νόες. Ένα σχολείο που να διδάσκει πώς να χρησιμοποιείς αυτό το τέλειο εργαλείο που έχει ο καθένας μας και όλοι μαζί. Το νου μας.

Και ένα θεραπευτήριο. Όχι για σώματα, για νόες. Για το πώς μπορεί κάποιος που εκδήλωσε κάποια αρρώστια, φέρνοντας τον νου του σε ισορροπία, σε ορθή σκέψη, να μπορέσει να θεραπευτεί.

Θεωρούμε ότι επειδή σκεφτόμαστε, ότι ξέρουμε να χρησιμοποιούμε ορθά τον νου μας, και υπερηφανευόμαστε ότι είμαστε πιο εξελιγμένοι από τα ζώα γιατί έχουμε μυαλό. Και κάθε μας σκέψη είναι γεμάτη ελλειμματικότητα, μίσος, θυμό, ενοχή και κρίση για τους άλλους και για τον ίδιο μας τον εαυτό. Οι σκέψεις μας είναι κυρίως καταστροφικές και αυτό αργά η γρήγορα εκδηλώνεται στις σχέσεις μας, στην δουλειά μας, και φυσικά στο ίδιο μας το σώμα.

Φτιάξτε κάτι που να χρησιμοποιείται πραγματικά για ίαση. Και αυτό δεν μπορεί παρά να είναι κάτι που να έχει να κάνει με τον νου. Ασχοληθείτε με κάτι που είναι αληθινό. Γιατί το μόνο που είναι πραγματικά αληθινό είναι ο Νους.