This tune got me.
This tune got me.
Let’s clear up a few things.
So there are a lot of generalised assumptions and fear tactics by media and fake media out there. There has also been pressure on populist political leaders to begin taking scientific advice seriously. There is often more than one scientific advice, based on different modelling approaches. An acquaintance’s COVID-19 modelling presentation has been misrepresented by the news and slaughtered as if it was political advice. Let’s get this right, political decisions are not made by science researchers. Researchers, do exactly this, they research and present their findings. Politicians then, in theory, should compare it with other researchers’ advice, compare it under socio-economic contexts and implications, and make policy decisions. Scientists and boards can make ethical decisions on research pieces involving directly the community, more often than not, in clinical settings. As the COVID-19 virus is not a domestic issue, but one that requires international cooperation, I quote the World Health Organisation’s principles on the ethics of bioethics. The most commonly identified
1) individual autonomy (the ability to make decisions for oneself);
2) beneficence (the obligation to “do good” for others);
3) nonmaleficence (the obligation to avoid causing harm to others);
4) justice (the value of distributing benefits and burdens fairly).
Now I won’t go into much detail on how elastic these can become in domestic policy context, but I refer to them as a signpost of considerate practice.
So going back to the politics. Assuming the politicians understand the principles, they have been called to make political decisions and introduce relevant policies. Policies are drawn on the elites’ understanding of the value of social investments. Social investments are education, health, livelihoods, self-determination/individual voices aka sustainable communities. To date, we have seen the third market crash was no longer dependant on corporations, and that the corporate market may not be salvaged by cash injections alone. Corporations are always dependent on the people that work for them. When people can’t go to work, or refuse to, and corporations can not replace them by informal or imported or illegal labour due to travel restrictions, the value of the local labour offer increases. Thus the involuntary small cash injections from populist governments to the people’s hands.
Their objective remains the same: feeding the corporate machine to jump-start the economy. The value of sustaining a trained workforce, on basic income streams, state-funded, is worth investing so a) corporations don’t fold, and continue funding the political elites and their parties and b) subduing existing breadline populations from rioting against corporations or striking. I believe as long as corporations keep running, things will go back to normal at the end of this pandemic.
Interestingly enough in Germany, the policy decision, after a consistent containment of the virus and early-on testing, smaller businesses will open for business next week. Germany’s policy decision tells us two things: a) they have backed up their scientific modelling with clinical and community-based research and b) the independence of small and medium-sized business owners is the bedrock of healthy and thriving communities. In British conservatism, this would translate into a lesser dependency on state-cash injections directly to the individuals when they are out of work.
In summary, get people safe, provide them the assurances they need to return to work and the community aka let the economy trickle-sustain with prioritising average Joe, because average Joe is doing all the hard work of keeping the fine balances on a local level. Without the local level of support sustaining economic reproduction, there will be no feeding loop.
Interestingly enough populist politicians are looking at Germany for guidance yet without having invested in social care protections in their own domestic policy decisions. They are suggesting opening businesses as usual however ie USA’s and UK’s economic systems are structured entirely differently to that of Germany. A German factory worker is directly linked in value to the German stock exchange. The US or British worker is owned by the corporation they work for, who calls the price of their labour, hence less worker rights and so on. Now the outcome of this means, it is in Germany’s interests to keep this worker secure, and import more workers that can be developed to this capacity, vs the model of disposable workforces in UK and the US (Windrush in the UK, abandoned industries in the US, minorities leading the populist moment against other minorities/xenophobic sentiments).
Furthermore, many of the populist politicians are coming up to election time or will be soon enough. We know, the lax policy adoption of herd immunity without the social investment, is economic suicide for corporations and corporate funded political systems. We also know those very political elites will be left unscathed, unless the corporations pull the rag from under their feet. We also know those corporations will move on to the next guy that will have them, and will sponsor the next guy’s campaigns instead.
So how do those populist politicians intend to close the gap between the average local Joe in the UK and the US and a sustainable community, when we know the cash injections are in fact an insult of a gesture when social-care infrastructure has been disassembled bit by bit (Obama care, NHS and so on).
The supporters of populist ideologies, aka no or limited state investment, may have not realised that without state-funded infrastructure, there is no monitoring, no data (ie lack of health free healthcare services), no statistics from the community (no outreach healthcare services) that can serve the interests of the community.
So scientists can model all they want, but without data, modelling is pretty useless. To put it plainly, these people in the communities don’t exist, or have any chance of benefitting from designs that could be made for their benefit. They will not account towards any losses other than some economic by their corporate employers, who might find/informalise/eventually import a replacement or may not depending on the level of loss and risks to corporate business.
Bio-scientists, then can get together with vaccinologists and jump hoops and do their uttermost best (privately or state invested – doesn’t really matter right now, beggars can’t be choosers).
Even when they come up with the ‘solution’, politicians will still need to drought in the social care investment of distribution, prioritisation and access. And we also know populist politicians have interests in specific balances. And these balances are clearly becoming more about patterns, not who is the perceived winner ie who markets themselves as being the top dog, but perhaps a multilateral consensus about who sustains their position better and leaves average Joe the least unscathed.
Then, for the sake of managing a global issue, there’s a call for serious investment in international knowledge-sharing, energized by today’s very real post-Westphalian conditions.
I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.
In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.
This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.
In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.
Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.
Jamali Maddix got a few of them covered for Vice.
Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.
For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.
Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.
My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.
Respect to Neil Young
Respect for Bernie Sanders
Everyone has that one song they go to for a reflection of their innermost feelings.
Mine is Esmerelda by Ben Howard, the video in particular.
The waves unrolling back in reverse is what gets me every time. It may be for the symbolic value of rolling back time and rediscovering today’s desires by the method of review.
The moving images are taken in the winter, the British winter many complain of. As a surfer, Ben Howard is staring at the swells as he would have done at any other season, reflecting on the conditions, the possibilities. The weather is not a hindrance, but an opportunity for assessment. A million components pulled together; I could ride that wave, I know I can, I can do it this way or that way. Maybe I will come back to it, maybe I will sit it out, watch it and leave it to perform before my very eyes.
The solitary imagery of Howard looking out from the cliff’s edge over the treacherous weather, is a message of renewal. Emerged from the knowledge that majestic moments happen in the most apparent challenging conditions. Our method and approach is the liberating experience emerging from what is on offer. A source and direction of energy that pulls the surfer to float on the surface is also defined by the surfer’s point of letting go and diving into the water when conditions become too much. These are not polarised experiences of bad or good, of success or failure, but of a journey of becoming one with nature, embracing it and re-establishing our relationship with it as our home.
Theorists have made the case for connecting with our histories in our pursue of conserving our natural habitat. Mythologies of Homer’s Odysseus seeking his Ithaca, and the realism of Caribbean slaves fishing out in the open waters on Atlantic Ocean’s edge have required an intertwined interdependent relationship with nature and its elements. The thousands of Syrian refugees drowned in the Mediterranean Sea escaping conflict. The skill of ‘reading’ nature and floating decisions under different communication needs, on the nexus with the changing elements, is part of the human condition that can not be aborted.
There are thousands of individual journeys to Ithaca, Caribbean fishermen and surfers connecting with nature in that way. The sea is a pool for everyone to explore their search for a home.
Restricted images hide a story. Retelling the story by slicing away the margins is how tabloits make headlines. The most extreme, the better. It may not make sense, but the readers’ shock deters them from revisiting and unpacking the reality.
This introduction of new journalism made it into our every day lives. It trimmed the stories to polarising and accusatory as the norm.
For example, see this image in its entirety.
What information does this image contain that is useful to you? The path, the river, the people in the distance, the dog, the season. Is the dog seeking your attention by waiting on you?
Now, what story does the image below tell?
Consider your first thoughts looking at this image. Is the dog angry, about to react, or playful, is the ground cold and wet?
The second story has dramatised the narrative by removing useful information that would have told the story in all its complexity. It automatically polarised understanding by simplification. The narrative is cut short and the story is left for the viewer to interpret.
Now imagine the text defining the already minimised story.
Dog stares before it runs away, or attacks.
Greying dog lost in the winter.
By doing so we have already disassociated the image from the reality.
Next time you see a close up in the news, ask yourself, what is the purpose of such trimming and what are you missing out in terms of information.
Photography is a gift of storytelling. Butchering details, however insignificant they may appear, is a political decision made by editorial professionals serving singular story telling.
You don’t have to consume what is given and to enrich your understanding ask the questions that can better inform you.
I went to the UK launch of the Judy & Punch movie at the Picturehouse Central near Picadilly Circus.
The event had a live puppet show and actors portraying the audience husslers you’d get in the 17th century pre show crowds.
Drinks flowing, the pre movie event was comic, dark and intense with high pitched call outs and bashing noises, floating between comedy, with hints of tragedy, to fairy tale like medieval perkiness.
Now onto the movie.
Set in the mountain village of Seaside, the scenes are made in 17th century English/western European surroundings with a forest, unwavering views over the mountains and further away and filled with all the weird and wonderful characters you’d find in the dark streets of London mid century.
The story of the name Seaside goes like that. The villagers believed the sea would rise to near the top of the mountain, making their village a seaside settlement. They went on as far as building boats, which coincidentally and comically the housekeeper of Judy & Punch wonders what happened to them.
The script takes you through the success of a puppeteer couple who have returned to Seaside after the money and drink thirsty husband burned through their earnings from the big shows in the Big Smoke.
They start very successful shows at the village, waiting on the day talent spotters will come through and open up a new chance for a show in the city.
Whilst all of this rolls out, the husband keeps on failing. Whilst the wife (Judy and female puppeteer) goes out for the day, he gets drunk, nearly forgets a crawling baby to the fireplace, chases a dog for stealing his breakfast sausages and trips over throwing the baby out of the window into the dense thick forest down the mountain.
The wife returns (Judy) and the fight kicks off where he leaves her for dead in the forest. Nearby travellers/White witches find her, bring her back to health and before they move on their next journey, go back to the village to tell some truths about Mr Punch, who is about to hang the elderly housekeepers to clear his name of his wife’s and baby’s disappearance.
I won’t spoil the finale. From second to second I couldn’t predict what would happen. All I can reveal is that’s the first movie that I watched mesmerised without noticing how the time went past.
Go check it out for yourself and tell me what you think.
So you know how things go. You are flowing by with studies, work, friendships, relationships when something new gets introduced to your routine. It starts as an off beat recommendation, and whilst you’re not doing anything else that’s specifically central or significant in your life, you join in on the flow of this new thing in life.
Then weeks go by and despite hesitations because of other well established patterns in your life, you find yourself making more space for this new thing. Then you need to sense check, so you pull away, dismiss it, and there it goes it pops up again seeking your attention.
So you start thinking, what to do. Time invested means previous patterns are being challenged, smoked out, and you’re still unsure if it’s a fluke or will stick around for a while. And then more time goes by and it is still there. Sometimes it feels annoying, tiring, unbalanced, but you realise like with most things settling into a new job, relationship, friendship, hobby is an ongoing process of exploration.
And then the penny drops; your commitment to keep exploring is the juice of life, and as long as you don’t get stuck in a tunnel vision, the scheme of things will keep on evolving and merging with who you’ve become.
Just visited the Oregon Historical Society, where the disappointment turned into contempt and anger.
A state with around 200 years of history.
The first thing that I noticed is how everything was presented as a story of ‘doing’ instead of a series of histories emerging in equal importance on the narrative of what is new America.
The natives, the African Americans, the Asians presented as sharing the same space in an assumptive scenario that puts them in the otherness of America’s existence.
No narrative of their histories, just the acknowledgment they exist.
The pioneers who made this land in the forefront. The dislocations of indigenous people to securitize vast areas of land. The securitization agenda in its earliest form.
Securitise from what? This word serves the interests of those who are pursuing the agenda without equitable considerations for those marginalized in the process.
A history of half-hearted stories, incomplete narratives, equalization said but not existing in any form or story in real life.
The marketization of ideas, becoming ideas in themselves and accepted as currency fueling development, without any fundamental structure for emerging cooperation.
Forcibly changing a world that doesn’t want to change and presenting it as de facto.
I can dig a thousand words to describe the disappointment in American history. Mostly, because whoever took the lead in making this the common reality, had not thought through all they lost in the process of focusing on the small detail of the multiplicity the size of land has offered them.
Agrarian change for who, and to feed who?
The land of the amble, producing less for less.
The establishment of fake stories as a level of understanding of what might have been better imaginable.
The Reno International Dance Expo made its inaugural debut at the Grand Sierra Resort in Reno, Nevada, USA over May 10-12. The event was hosted by the world-famous Rodney "Rodchata" Acquino (http://www.rodchata.com/). This was primarily a bachata festival, though salsa, kizomba, and zouk were also featured. The weekend opened with a preparty on May 9. Early arrivals were able to mingle with each other and the instructors. From Friday to Sunday, there were daily workshops taught by 40+ instructors from four continents. Attendees of the preparty met the instructors early and could better navigate the multiple parallel workshop tracks. My favorite instructor was Marcela Cardenas of Sweden. Her Saturday class was about how to be a better leader in bachata. She likened the hand-hold connection between the leader and follower to a joystick in a video game; the position of the arm tells the follower what to do. This is useful for steering the follower forward or backward, as shown in the figure below. Marcela also emphasized the importance of the leader's firm connection with the follower's shoulder blade, such as in circular movements. One of the most popular classes was the Saturday bachata session by Alex and Desiree. Below is a photo from the class. The pool party happened on Saturday afternoon at the Grand Sierra's large outdoor pool. Below are some pool party photos. On Friday and Saturday night were performances by amateur and world-renowned professionals. Below are snapshots from my favorite performances.
Finally, and most
dancing took place in
four separate rooms
kizomba, zouk) until
The guest instructors
did a great job dancing
the social dancers
throughout the night.
this event was
a huge success.
The party resumes
next year, May 15-18, 2020.
Passes are already
on sale at http://www.RenoDanceExpo.com.
Within 48 hours of
passes for next year
going on sale,
over 20% of the attendees rebooked for next year.