Our paper, ‘A Potent Fuel? Faith Identity and Development Impact in World Vision Community Programming’, has just been published in the Journal of International Development. Happily, it’s open access, so anyone can read it by following this link. Written with Matthew Clarke, Simon Feeny, Gill Westhorp and Cara Donohue, it is the result of a […]A Potent Fuel? The impact of faith identity on development programming
I had just finished my exams, celebrated my birthday and got on a flight London to Seattle.
I found myself arriving at a 22 buck a night air bnb in Highline on the outskirts of Seattle with a quarter full suitcase and lots of time to absorb my new home, write my dissertation, and quickly explore the city in five days before catching the greyhound to Portland.
I loved where I was staying instantly. A wooden structure, shared between three of us, just the right dynamics of chats, learning about our differences and expectations en transit, keeping sweet vibes throughout and respecting each other’s time needs and privacy. I loved waking up surrounded by the alpine greenness of pnw. Got my Orca loaded, and picked my daily trips between jumping on the 35min bus journey to the city centre, or 35 min walk to the coast.
Seattle is where my journey begun, and where it ended.
I got caught on the rising tide on a private beach, I studied in the most quaint little library in Fremont, strolled in unexpected familiarity up and down University Way and experienced the awe of Japanese tourists in Suzzallo and Allen Libraries the setting of some of the Harry Potter scenes.
Seattle is the uber cool without the forced coolness. It is grounded, down to earth, green, gorgeous, creative and blatant.
I couldn’t have ever imagined Seattle would have made such a fundamental mark and given me so many beautiful memories from this two month trip, and without sparing any important details, I couldn’t have asked for more.
Other than to return, again and again to soak up the atmosphere before I move on again.
Let’s clear up a few things.
So there are a lot of generalised assumptions and fear tactics by media and fake media out there. There has also been pressure on populist political leaders to begin taking scientific advice seriously. There is often more than one scientific advice, based on different modelling approaches. An acquaintance’s COVID-19 modelling presentation has been misrepresented by the news and slaughtered as if it was political advice. Let’s get this right, political decisions are not made by science researchers. Researchers, do exactly this, they research and present their findings. Politicians then, in theory, should compare it with other researchers’ advice, compare it under socio-economic contexts and implications, and make policy decisions. Scientists and boards can make ethical decisions on research pieces involving directly the community, more often than not, in clinical settings. As the COVID-19 virus is not a domestic issue, but one that requires international cooperation, I quote the World Health Organisation’s principles on the ethics of bioethics. The most commonly identified
1) individual autonomy (the ability to make decisions for oneself);
2) beneficence (the obligation to “do good” for others);
3) nonmaleficence (the obligation to avoid causing harm to others);
4) justice (the value of distributing benefits and burdens fairly).
Now I won’t go into much detail on how elastic these can become in domestic policy context, but I refer to them as a signpost of considerate practice.
So going back to the politics. Assuming the politicians understand the principles, they have been called to make political decisions and introduce relevant policies. Policies are drawn on the elites’ understanding of the value of social investments. Social investments are education, health, livelihoods, self-determination/individual voices aka sustainable communities. To date, we have seen the third market crash was no longer dependant on corporations, and that the corporate market may not be salvaged by cash injections alone. Corporations are always dependent on the people that work for them. When people can’t go to work, or refuse to, and corporations can not replace them by informal or imported or illegal labour due to travel restrictions, the value of the local labour offer increases. Thus the involuntary small cash injections from populist governments to the people’s hands.
Their objective remains the same: feeding the corporate machine to jump-start the economy. The value of sustaining a trained workforce, on basic income streams, state-funded, is worth investing so a) corporations don’t fold, and continue funding the political elites and their parties and b) subduing existing breadline populations from rioting against corporations or striking. I believe as long as corporations keep running, things will go back to normal at the end of this pandemic.
Interestingly enough in Germany, the policy decision, after a consistent containment of the virus and early-on testing, smaller businesses will open for business next week. Germany’s policy decision tells us two things: a) they have backed up their scientific modelling with clinical and community-based research and b) the independence of small and medium-sized business owners is the bedrock of healthy and thriving communities. In British conservatism, this would translate into a lesser dependency on state-cash injections directly to the individuals when they are out of work.
In summary, get people safe, provide them the assurances they need to return to work and the community aka let the economy trickle-sustain with prioritising average Joe, because average Joe is doing all the hard work of keeping the fine balances on a local level. Without the local level of support sustaining economic reproduction, there will be no feeding loop.
Interestingly enough populist politicians are looking at Germany for guidance yet without having invested in social care protections in their own domestic policy decisions. They are suggesting opening businesses as usual however ie USA’s and UK’s economic systems are structured entirely differently to that of Germany. A German factory worker is directly linked in value to the German stock exchange. The US or British worker is owned by the corporation they work for, who calls the price of their labour, hence less worker rights and so on. Now the outcome of this means, it is in Germany’s interests to keep this worker secure, and import more workers that can be developed to this capacity, vs the model of disposable workforces in UK and the US (Windrush in the UK, abandoned industries in the US, minorities leading the populist moment against other minorities/xenophobic sentiments).
Furthermore, many of the populist politicians are coming up to election time or will be soon enough. We know, the lax policy adoption of herd immunity without the social investment, is economic suicide for corporations and corporate funded political systems. We also know those very political elites will be left unscathed, unless the corporations pull the rag from under their feet. We also know those corporations will move on to the next guy that will have them, and will sponsor the next guy’s campaigns instead.
So how do those populist politicians intend to close the gap between the average local Joe in the UK and the US and a sustainable community, when we know the cash injections are in fact an insult of a gesture when social-care infrastructure has been disassembled bit by bit (Obama care, NHS and so on).
The supporters of populist ideologies, aka no or limited state investment, may have not realised that without state-funded infrastructure, there is no monitoring, no data (ie lack of health free healthcare services), no statistics from the community (no outreach healthcare services) that can serve the interests of the community.
So scientists can model all they want, but without data, modelling is pretty useless. To put it plainly, these people in the communities don’t exist, or have any chance of benefitting from designs that could be made for their benefit. They will not account towards any losses other than some economic by their corporate employers, who might find/informalise/eventually import a replacement or may not depending on the level of loss and risks to corporate business.
Bio-scientists, then can get together with vaccinologists and jump hoops and do their uttermost best (privately or state invested – doesn’t really matter right now, beggars can’t be choosers).
Even when they come up with the ‘solution’, politicians will still need to drought in the social care investment of distribution, prioritisation and access. And we also know populist politicians have interests in specific balances. And these balances are clearly becoming more about patterns, not who is the perceived winner ie who markets themselves as being the top dog, but perhaps a multilateral consensus about who sustains their position better and leaves average Joe the least unscathed.
Then, for the sake of managing a global issue, there’s a call for serious investment in international knowledge-sharing, energized by today’s very real post-Westphalian conditions.
During the Covid-19 pandemic, mindfulness, video calls, checking-in on friends and neighbours, social distancing and exercising, have become the norm of daily life prescriptions.
Recommendations on finding meaning in small things and appreciating the moment of what we have, to adjust from our fast paced life, have been a challenge for many. Yet, there is beauty around that for those operating in high levels of anxiety or to-do projects and achievement-oriented mentality, has been marginalised in view of personal gratifications and quick wins.
The Covid-19 situation has highlighted the reality of our unsustainable living, exemplified in shopping habits, sociopathic needs, drama karma, and neediness for external gratification.
Yet, the ample emergence of existing situations that have been in existence parallel to modern human material and immaterial condition, are increasingly claiming a place to the forefront of service and significance.
In the current re-adjustments of living and requirements new pressure points can afford us to look and really see.
In one of my last dissertation supervision sessions, my supervisor asked me which animal species are thriving at present?
I took a couple of guesses none of which were right.
I was trying to join the dots between his question and my dissertation topic, which was a comparative study between the political economy of the Sami and the Inuit. I just couldn’t see where he was leading onto.
Jonathan went on to say it is the squid. And the reason for it, is that whilst fishing has focused on other species, the squid had the opportunity to multiply in swarms.
He went on to explain that the obvious answers are not always the correct ones. I suppose he was trying to tell me by focusing on one thing we assume as the path to survival, there are emerging occurrences we leave unnoticed.
I since then took to noticing squid more often.
Walking down SE Division Street. Portland, OR, past Whiskey Soda Lounge with Tim, I took this.
In one way, the story is that of silver linings behind a cloudy day. We are seeing changes to our lives that we have not entertained in detail of how they will be affecting our emotional needs and resilience.
Making a smoothie cocktail with Craken is my resilience recipe for the odd night now we are spending a lot more time at home. And enjoying it over a long video chat to the wee hours of the day.
We know in times of uncertainty there are certain parameters we can measure against, and work towards, to meet those needs.
Our needs are not only our own. They are universal values our humanity exists by. When these are threatened, or placed in new unfamiliar conditions, there’s a couple of things we can do to refocus.
The top ten commandments of emotional needs are:
Meaning & purpose
The overarching point I see across the list of emotional needs, is intimacy.
Intimacy in a non sexual way.
But the space where two people connect over a unique shared experience that rings emotions of belonging, and trust, for both of them.
We are all interconnected. Even at times when we may feel that life becomes unfamiliar, rather than trying to regain a sense of control, our biggest strength may be in our capacity to reflect, learn and evolve.
I don’t know much, but situations like today’s offer a unique chance, that of a lifetime, to improve and rejoin community with renewed values of what we need and how to approach what we have and what presents itself before us.
For outdoorsy adventurers, hiking is a much-loved choice of activity taken close to one’s place of habitat or place of visit.
The subtle differences between hiking in different parts of the world are on the type the equipment, the style of the hike like the intensity of the walk, and the distance covered. This reveals a lot about the flora and fauna, the weather conditions expected in general and the end objective for the hike.
This article presents a short oversight of hiking in the south of the United Kingdom, and towards the end of the winter. The overall equipment relevant message is to wear comfortable waterproof boots, bring a change of cotton t-shirts, carry 1-2 litres of water, prepare lunch snacks and carry cash for group saver fares, the pub lunch option and pub celebration at the end.
I have hiked in India, the Pacific North West in the US, in Scotland, in Bali, in Italy, in the Arctic part of Norway, in Morocco, on the north coast of Trinidad and in Tobago and in Fuerteventura and every single hike was different on many aspects.
In the south of the UK, hikes tend to be longer, often including a couple of very steep climbs up hills and the same dissent. The most recent hike took me up and down Pitch Hill in Surrey Area of Outstanding Natural Beauty, twice climbed it on the same day, a near-vertical and rather muddy aspect, and over a distance of 30km round trip on foot.
Walking sticks were encouraged whereas in other parts of the world they are prohibited as it can attract lightning strikes in tundra conditions. UK’s well known cloudy skies, even in winter, require sunblock as there is still plenty of exposure doing outdoor sports to cause skin damage.
20 min stops every two hours are also encouraged to take in the views from higher viewpoints. In contrast, stopping for this long or any period of time longer to a couple of minutes, in the middle of the winter, in the northernmost part of Norway, will cause your body temperature to drop really quickly and dramatically and make the focus of the latter part of your hike an effort to warm up instead of watching the path or scenery. This can make the body feel very uncomfortable, and rather demoralising, in severe sub minus C conditions.
The photos in this post are from my hike in Surrey this week.
It looks mud messy but it was a great all round exercise. I could not recommend anything else more satisfactory to do outdoors this time of the year. Hiking engages people in community spirited discussions, recharges the body with a full-on exercise uptake, and in the UK, it is rewarded with log fires in the pub, local bitter brews, and new memories and vistas to take away.
Black Sheep coffee in Canary Wharf; one of my favourite spots for a good cup of coffee and chat and laptop working on the wharf.
The Williams Ale & Cider House; just cozy in Central East City in the heart of Spitalfields. A hidden gem for after-work chilled out drinks, a date, a catch up, surrounded by ancient looking stone walls and arches.
Boundary London rooftop bar; Nordic chic designer warm in the winter, quiet, great service, friendly vibes, hidden away on one of the rooftops in the heart of Shoreditch. Will come back in the summer.
Good vibes, always.
I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.
In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.
This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.
In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.
Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.
Jamali Maddix got a few of them covered for Vice.
Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.
For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.
Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.
My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.
Respect to Neil Young
Respect for Bernie Sanders
Can’t say I knew much about this artist. A big fan of Levy Gorvy gallery, we went there unplanned to check what wonderful work they would have had on show.
Linking the concept of body and mind, Clemente, with soft pastel presentations, unravels stories of primal desires and sexual exposures whilst taking on representations of portraits and bodily figures on their own or in intimate interactions to challenge the angle of societal and cultural assumptions of the psyche.