Solidarity with Portlanders.
10th July 2020, a Turkish Court order approved Hagia Sophia’s convertion from a museum to an operational mosque.
For many Christians around the world, aborting a historical monument that represented the centuries of Byzantine Eastern Orthodox with Ottoman faith-inspired culture in the region, to having it reclaimed as a faith space for Islam, is a vilifying act of disrespect. The region has been affected by territorial tensions for millenia and many in the Balkan and Western Asia Minor, have experienced relocations, marginalisation, faith based extradition, torture and incarceration.
It is a non surprise western Turkey struggles with their record on human rights abuses, and corruption has been developmental to the Greek economy even in modern times.
Looking past the historicity of the region, and the unsettled air Erdoğan’s latest move has created, I can attest to the following:
– Erdoğan has three years left before the next election.
– The Hagia Sofia move was his check mate to Europe beyond the Greco-Turkish spats.
– Erdoğan doesn’t want to join EU (and all the monitoring and regulations), the EU will not have Turkey as it is today, but to make sure they don’t interfere, he needed to growl over his territory.
– Putin will turn a blind eye, despite Russia’s Orthodox Church affinity. Faith is only useful when it serves one’s interests by masking transparency. Christian links to the European church history are problematic for Putin’s and Erdoğan’s dark and underhanded populist and divisionary operations.
– Unmonitored, anyone challenging Erdoğan like the Kemalists, will end up in jail or dissappear.
– Turks in Turkey, Germany and the UK love Erdoğan. He took power and water to the favelas. He is making profits from the Syrian refugees that have no labour rights but plenty of will to do whatever yet not get paid or paid scraps of peanuts when they do (a 10th of the Turkish labour rates according to reports).
Noone wants drama on their doorstep. Turning adversity to positive stories is a way for populist governments to get away with the uttermost abuse of human rights.
Minorities and culture are the capital nasty regimes use for political coercion.
Coercion to domestic opposition, and coercion in international relations contexts.
Threatening securities makes vulnerable populations anxious and puts actor resources at high risk and alert. This costs actors money and make populations more predatory between them. Double win.
Hagia Sophia is the starting line of an incredibly narcissistic performance we will expect to see from Erdoğan in the next three years.
I can only hope there will be limited loss and blood lost in the process, but not set on having any hopes at this point.
In the middle of a pandemic, reclaiming a museum to a faith institution is a bold move.
To be continued…
I had just finished my exams, celebrated my birthday and got on a flight London to Seattle.
I found myself arriving at a 22 buck a night air bnb in Highline on the outskirts of Seattle with a quarter full suitcase and lots of time to absorb my new home, write my dissertation, and quickly explore the city in five days before catching the greyhound to Portland.
I loved where I was staying instantly. A wooden structure, shared between three of us, just the right dynamics of chats, learning about our differences and expectations en transit, keeping sweet vibes throughout and respecting each other’s time needs and privacy. I loved waking up surrounded by the alpine greenness of pnw. Got my Orca loaded, and picked my daily trips between jumping on the 35min bus journey to the city centre, or 35 min walk to the coast.
Seattle is where my journey begun, and where it ended.
I got caught on the rising tide on a private beach, I studied in the most quaint little library in Fremont, strolled in unexpected familiarity up and down University Way and experienced the awe of Japanese tourists in Suzzallo and Allen Libraries the setting of some of the Harry Potter scenes.
Seattle is the uber cool without the forced coolness. It is grounded, down to earth, green, gorgeous, creative and blatant.
I couldn’t have ever imagined Seattle would have made such a fundamental mark and given me so many beautiful memories from this two month trip, and without sparing any important details, I couldn’t have asked for more.
Other than to return, again and again to soak up the atmosphere before I move on again.
Let’s clear up a few things.
So there are a lot of generalised assumptions and fear tactics by media and fake media out there. There has also been pressure on populist political leaders to begin taking scientific advice seriously. There is often more than one scientific advice, based on different modelling approaches. An acquaintance’s COVID-19 modelling presentation has been misrepresented by the news and slaughtered as if it was political advice. Let’s get this right, political decisions are not made by science researchers. Researchers, do exactly this, they research and present their findings. Politicians then, in theory, should compare it with other researchers’ advice, compare it under socio-economic contexts and implications, and make policy decisions. Scientists and boards can make ethical decisions on research pieces involving directly the community, more often than not, in clinical settings. As the COVID-19 virus is not a domestic issue, but one that requires international cooperation, I quote the World Health Organisation’s principles on the ethics of bioethics. The most commonly identified
1) individual autonomy (the ability to make decisions for oneself);
2) beneficence (the obligation to “do good” for others);
3) nonmaleficence (the obligation to avoid causing harm to others);
4) justice (the value of distributing benefits and burdens fairly).
Now I won’t go into much detail on how elastic these can become in domestic policy context, but I refer to them as a signpost of considerate practice.
So going back to the politics. Assuming the politicians understand the principles, they have been called to make political decisions and introduce relevant policies. Policies are drawn on the elites’ understanding of the value of social investments. Social investments are education, health, livelihoods, self-determination/individual voices aka sustainable communities. To date, we have seen the third market crash was no longer dependant on corporations, and that the corporate market may not be salvaged by cash injections alone. Corporations are always dependent on the people that work for them. When people can’t go to work, or refuse to, and corporations can not replace them by informal or imported or illegal labour due to travel restrictions, the value of the local labour offer increases. Thus the involuntary small cash injections from populist governments to the people’s hands.
Their objective remains the same: feeding the corporate machine to jump-start the economy. The value of sustaining a trained workforce, on basic income streams, state-funded, is worth investing so a) corporations don’t fold, and continue funding the political elites and their parties and b) subduing existing breadline populations from rioting against corporations or striking. I believe as long as corporations keep running, things will go back to normal at the end of this pandemic.
Interestingly enough in Germany, the policy decision, after a consistent containment of the virus and early-on testing, smaller businesses will open for business next week. Germany’s policy decision tells us two things: a) they have backed up their scientific modelling with clinical and community-based research and b) the independence of small and medium-sized business owners is the bedrock of healthy and thriving communities. In British conservatism, this would translate into a lesser dependency on state-cash injections directly to the individuals when they are out of work.
In summary, get people safe, provide them the assurances they need to return to work and the community aka let the economy trickle-sustain with prioritising average Joe, because average Joe is doing all the hard work of keeping the fine balances on a local level. Without the local level of support sustaining economic reproduction, there will be no feeding loop.
Interestingly enough populist politicians are looking at Germany for guidance yet without having invested in social care protections in their own domestic policy decisions. They are suggesting opening businesses as usual however ie USA’s and UK’s economic systems are structured entirely differently to that of Germany. A German factory worker is directly linked in value to the German stock exchange. The US or British worker is owned by the corporation they work for, who calls the price of their labour, hence less worker rights and so on. Now the outcome of this means, it is in Germany’s interests to keep this worker secure, and import more workers that can be developed to this capacity, vs the model of disposable workforces in UK and the US (Windrush in the UK, abandoned industries in the US, minorities leading the populist moment against other minorities/xenophobic sentiments).
Furthermore, many of the populist politicians are coming up to election time or will be soon enough. We know, the lax policy adoption of herd immunity without the social investment, is economic suicide for corporations and corporate funded political systems. We also know those very political elites will be left unscathed, unless the corporations pull the rag from under their feet. We also know those corporations will move on to the next guy that will have them, and will sponsor the next guy’s campaigns instead.
So how do those populist politicians intend to close the gap between the average local Joe in the UK and the US and a sustainable community, when we know the cash injections are in fact an insult of a gesture when social-care infrastructure has been disassembled bit by bit (Obama care, NHS and so on).
The supporters of populist ideologies, aka no or limited state investment, may have not realised that without state-funded infrastructure, there is no monitoring, no data (ie lack of health free healthcare services), no statistics from the community (no outreach healthcare services) that can serve the interests of the community.
So scientists can model all they want, but without data, modelling is pretty useless. To put it plainly, these people in the communities don’t exist, or have any chance of benefitting from designs that could be made for their benefit. They will not account towards any losses other than some economic by their corporate employers, who might find/informalise/eventually import a replacement or may not depending on the level of loss and risks to corporate business.
Bio-scientists, then can get together with vaccinologists and jump hoops and do their uttermost best (privately or state invested – doesn’t really matter right now, beggars can’t be choosers).
Even when they come up with the ‘solution’, politicians will still need to drought in the social care investment of distribution, prioritisation and access. And we also know populist politicians have interests in specific balances. And these balances are clearly becoming more about patterns, not who is the perceived winner ie who markets themselves as being the top dog, but perhaps a multilateral consensus about who sustains their position better and leaves average Joe the least unscathed.
Then, for the sake of managing a global issue, there’s a call for serious investment in international knowledge-sharing, energized by today’s very real post-Westphalian conditions.
I grew up thinking of America as this homogenically superficial space fuelled by ignorance and ultra-arrogance imposed by the sound of mad dogs and gun shots in the background. A war within itself.
In the politics and economics of the past thirty years, the trajectory of individualism is a response to the controversy of sharing all, in post anti communism, Cold War era.
This skewed anti reality brewed the covering of the reduction of basic human rights, presented as anti-terror securities to the average folk, and messed up the minds and values of many alike. This was easily absorbed by a weak societal structure in the US that without free access to health, education or meaningful work opportunities, beyond the concept of self-sale, left people scraping by for the ‘mana’. The lack of cultural references, families or friendships providing emotional support systems can not be bought by insurance companies.
In adulthood, we are all paving our way on our own but the multilayered toxicity of American neoliberalism has easily spread a virus with the language of non sense – what people can’t understand conceptually, can’t analyse and therefore are open to manipulation, misinterpretation, abhorrent expressions – they don’t even make sense to those that speak of them.
Today, this translates into the extremist mini-anti-cultures surviving by a bashing each others’ existence in perpetuation.
Jamali Maddix got a few of them covered for Vice.
Bunches of incoherent folks at each other’s throats, caricaturing a very simple and singular dimension as a version of society. We can critique the social movements for not establishing fundamental change but they are not ripping cultures apart or marginalising what holds as a resource of existence to the average folk.
For many on the outside of US, the scene is hopeless and bleak. For many on the outside, we can’t help but romantisize for a mind shift by the immense phoenix like male figures that despite the union’s level of absence in communal conscience, they have held a string light for long enough to beam their connection with and faith in humanity and in hope for a realignment of the American dream. They have the knowledge that one’s resources are equally owned and interconnected by everyone on the planet. Physical and emotional cultural references matter, the intangible connections energise the common pool.
Ultimately, isolationists are believing that by fighting everyone off to protect their patch of land, they will not end up finding out they are fighting against themselves, which they know its not only unsustainable, but plain self destructive and stupid. Sum it up in the simple lesson of the flowers and the bees.
My gratitude goes out to the two American men that know too well where the concept of the American dream really can stem from and what it could really translate into in the daily routes of American self identification. It is a work that will take a generation or two, and these men hold the tortch for the way there.
Respect to Neil Young
Respect for Bernie Sanders
I’m writing this blog to help you understand what to expect from studying a masters degree later in life. Did I find it useful? I met some really interesting people that I hope to keep in my life in the future. Would I recommend it? Only if you’re super bored with your life and work but expect no easy ride. If you want a break from life, you’ll be better off spending that money travelling and taking up surfing lessons.
I have to admit I was super excited to have secured a place in one of the top universities in the world. As a senior management professional, I knew others that had tried but didn’t get in. The only thing I hadn’t realised was the amount of work it required.
On a weekly basis, I’d have four to five classes to attend in lectures, read 100 plus pages for each to discuss in small group tutorials as well as hold in-class presentations twice per term and write 2,000 – 3,000 word assignments per module/class twice a term.
Another thing I was not prepared for was academic writing. The way arguments are framed, in perspective of other arguments and how limited your own poetic license is. This is predominantly a British education system approach to teaching which hints to post colonial education, drawing out what has been laid out before.
At the university I went to, I also realised each module had its own parameters for good framing and presentation, largely set out by the lead tutor. Irrespective of how many additional classes I took for example on how to write a book review, how to write a critique etc the central student learning and development was misaligned to the individual module requirements. That left me frustrated and as a paying student, annoyed at the power game academia has over the students, and leaving its huge weaknesses unacknowledged.
This last point was a point of discussion throughout my studies. Academics thinking they got it all worked out whilst they lack real-life experience in the field of their expertise. More dangerously, they advise and often participate in political life based on what they read by someone who written something fifty years ago. Academia is a dangerous ground to walk on when seeing right through its weaknesses yet having to abide by its rules.
That transcribed to loving some classes, those mainly taught by open-minded people who not only loved their craft but they loved teaching and interacting with their student debates too. In too many cases, the majority of the academics failed to do that. They focused too much on point scoring, coming across like some sort of activists despite being solely research based, and pushing arrogance in their game.
Lastly but not least, consider and ask what practical skills a masters will provide you with. I got stuck into a situation where the theory was central to most discussions but excluded current affairs unless it was Trump or neoliberalism bashing or glorifying Marxism.
This is how anachronistic academia can be, and yet it is expected we build a future through it.
In all truth, it’s not more than another subscription service, that will get you more views and remove the ads.
It’s good for visibility, but it can also make you feel invisible at the same time.
Economic diplomacy, the power of data, corporate power and influencing en mass.
Produced by Athina Fokidou for the SOAS MSc module General Diplomatic Studies, Autumn 2018.
Just visited the Oregon Historical Society, where the disappointment turned into contempt and anger.
A state with around 200 years of history.
The first thing that I noticed is how everything was presented as a story of ‘doing’ instead of a series of histories emerging in equal importance on the narrative of what is new America.
The natives, the African Americans, the Asians presented as sharing the same space in an assumptive scenario that puts them in the otherness of America’s existence.
No narrative of their histories, just the acknowledgment they exist.
The pioneers who made this land in the forefront. The dislocations of indigenous people to securitize vast areas of land. The securitization agenda in its earliest form.
Securitise from what? This word serves the interests of those who are pursuing the agenda without equitable considerations for those marginalized in the process.
A history of half-hearted stories, incomplete narratives, equalization said but not existing in any form or story in real life.
The marketization of ideas, becoming ideas in themselves and accepted as currency fueling development, without any fundamental structure for emerging cooperation.
Forcibly changing a world that doesn’t want to change and presenting it as de facto.
I can dig a thousand words to describe the disappointment in American history. Mostly, because whoever took the lead in making this the common reality, had not thought through all they lost in the process of focusing on the small detail of the multiplicity the size of land has offered them.
Agrarian change for who, and to feed who?
The land of the amble, producing less for less.
The establishment of fake stories as a level of understanding of what might have been better imaginable.
I’m one to preach loudly and stand for what I believe.
I’m the one that I will point to injustice.
I am the one that tonight also feel bad for pointing the finger at someone who I have contrary views to while they put themselves in the public eye to defend those views even though they are ‘out there’.
I don’t like confrontation but learning to present what I believe in more confidently.
Yet that’s only possible when the other party stretches out so they can hear clearer.
Because without that, nothing would ever be possible.
The post is devoted to my day today at the School of Oriental and African Studies, yet it is written with an individual in mind, unrelated to my day at the university, yet being a member of the uni.
They surprised me beyond all expectations.
I suppose, that’s the true Soasian style.