Back in education

I am back at the university studying full time twenty years after the last time I was in formal education.

There are some things that have changed since. I’m not lacking of confidence. And I have work experience on the subject. Did I think I would be an alien, at least a decade older than the majority of the students? Yes. And I can see some twenty years old students talk the theory but weak in joining the dots. Then there are exceptions, the smart ones. That put the hours in and build coherence across perspectives and layers. And the professors the Bank of knowledge of recalculations across parallel universes, the poets that make you laugh, worry, question, empower.

Do the 20 something year olds see what I see?

I’m emerged, taken, absorbed.

The weight of information is frying my brains, I can feel the heat emitting. I feel like a Nick Cave song. Poverty, testosterone, rebirth, death, crisis, grouping, introspection, self and sense check.
I can see again and with that I came to find a purpose for the frame I hold in my hands as I type.

Here are the shots from the first month in uni. After 20 years. Just as my memories from the first time, fading away in the distance, this somehow has poured new colours on to it.

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I learnt a new word today, Decarceration

Decarceration means more than getting individuals out of prison. It means healing trauma, restoring civil rights, and ending the suffering this system has imposed on American families and communities.

The U.S. puts more people in prison than any other nation in the world.

Today we have over 2 million behind bars, 10–14 million arrests every year, and 70 million Americans with a criminal record. Not included in these numbers are all of the families, who have committed no crime at all yet suffer greatly from the separation of loved ones.

Read more at Decarceration.org
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Our overly punitive system only increases the threat that individuals pose when they are released back into their community. Even for people who have committed serious and violent crimes, it is time to offer effective rehabilitation based on high quality mental health services.

Of course, with over two million still behind bars, our first priority is to release those prisoners who represent little or no threat to public safety. But releasing people isn’t enough, because the taint of punishment has a debilitating effect on the millions who return. We need to confront our own social stigmas and the long shadow cast by mass incarceration. To be successful, we need a paradigm shift.

Our systems must move from punishment to public health.

We need new social institutions to replace our prisons– places of healing and reconciliation. We must build local resources of peer and family support. We must provide meaningful support, not just supervision, for people after release. Over 5 million prison survivors already live in our communities as convicted felons, and their life prospects are severely limited by the restrictions that our legal system imposes on them. We must restore their civil rights.

Our politicians must now confront the devastation that mass incarceration has wreaked on poor and minority communities in America, and to take responsibility for treating the wounds of a racist and brutal institution. The primary goal of decarceration is one of healing, and I am launching this website with the hope it will become a useful tool in this newly energized struggle.

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About the author

Ernest Drucker, PhD, is a licensed Clinical Psychologist in NY State and conducts research in AIDS, drug policy, prisons and criminal justice policies, and is active in global public health and human rights efforts in the US and abroad. Ernest is a Research Professor in Criminal Justice and Anthropology at John Jay College of Criminal Justice, City University of New York. He founded Decarceration.org in 2015.

Poverty, extremism and art. Where do we go from here?

Many days in the past two years I have woken up with the feeling we are living in parallel universes. Politicians continue to offend sensibility on a daily basis, polirising public opinion, whilst we stand aside watching on, the theatre of the insane. Our reality has become not too different from the Hunger Games, or many apocalypse-in-process themed movies.

Since Brexit, Trump being voted in, Putin and Erdogan, the troubles in Venezuela, Congo and Honduras to name a few, it is apparent that politicians aim to hold onto power, often to further their personal financial interests, on a wage funded by tax payer’s money.

Having gained power with dubious populist campaign sentiments, these politicians have also grabbed power with well versed catch-phrase marketing, tricking electorates with empty promises, whilst reducing their rights, and further pushing them into poverty.

However we have also seen the popularity and rise of progressive movements through the mist of this adversity. These have sown the seeds of change, pushing back on the dark principles of those autocrats. #metoo, #timesup, #FBPE and reports from non governmental organisations such us Doctors of the World, Human Rights Watch and Global Witness among other, have exposed witnesses in the political system, corruption, and promote accountability.

In London, knife crime amongst the young has escalated to uncontrollable levels, with police cuts, closure of youth services and social care, leading many with the inability to escape and furthermore to extremes and desperation.

Would any of the people affected be likely to join these movements or is their anger at a point where they are more likely to be pushed to extremes?

And how many times does this need to repeat to feel real in order of recognizing violence is not a resolution tactic, sometimes even when it is in defense.

Is activism and progressive thinking a middle-class will?

Artists and creatives around the world will surely emerge with an engaging and metaphorical message. That is the traffic light defining we live in intolerable political times.

Tracey Emin made her stand with the neon writing at St Pancras station. And that is all good willed and valuable. Many others follow.

However I can’t help but wonder how the most marginalised will gain a voice again. And who will care enough to listen, and for what reason.

Meet Dangerous Dave,  the death-defying fisher poet

Original posted by ntskinner in peoplewemet.org

I interviewed Dave Densmore over the phone in December 2016, for a story about the Fisherpoets Gathering in Astoria, Oregon. The photos were taken by Malte Jaeger on an earlier trip to Astoria.

Stories aren’t exactly in short supply at the Fisherpoets Gathering in Astoria, Oregon, or so I’m told. In the bars around this gentrifying blue-collar town, a hundred or so men and women – all of whom have had commercial fishing experience – read poetry, sing songs and tell tall tales of life on the seas.

But few, surely, can hope to match the storytelling chops of “Dangerous” Dave Densmore – who was the youngest king crab skipper on the Bering Sea, off Alaska, at 23; who survived four days on a tiny life raft in a violent storm in 1971; and whose father and son died in the same fishing accident in 1985. Dave has some stories.

Today, he’s speaking to me from the 54-foot ketch he lives on in in Astoria, and on which he’s planning to set sail around the world with his partner. “I guess I’m just happier on the ocean,” he says. “On land, it gets complicated – people, relationships, status, all that stuff. Out there, none of that matters so much. You’re in nature’s pocket, and you realise that in all that beauty and power, your shit doesn’t mean much.”

Born in the commercial fishing hub of Kodiak, Alaska, Dave bought his first boat at 13, and became a king crab skipper at 23, a preposterously young age in a game where respect is all. But, hearing about his time on that life raft, which is the subject of one of his best-known poems, you get a sense of the man that Dave was, and is.

“We’d been out fishing king crab, not far from the shore, when the boat caught fire and we had to jump ship. Having got on the life raft, we watched, helplessly, as a storm rose up, taking us further and further out to sea.  

“This was before survival suits were invented, and we were freezing – but I didn’t allow myself to think we’d die on that raft, bobbing around in huge waves, with driving snow. On the first night, I told my guys the rules: We weren’t gonna talk about food, water, wives, girlfriends. It was just the four of us, the raft and the here and now. We were going to tough it out, and we were going to live.”

Eventually, four long nights later, fate played a hand. A Japanese trawler came past and flipped the raft. “If they hadn’t seen us and stopped, that would have been that,” says Dave. But the sailors heard the screams and did stop, dragging the shivering Alaskan fishermen onboard. Not speaking a word, the Japanese seamen got to work instantly, taking to turns to massage Dave and his crews’ feet with Savlon and warm water.

“Without them,” says Dave, “I was told I would have lost both feet. It was a miracle that all of my crew survived without losing any parts of their bodies.”

But if that didn’t break Dave, what happened on June 28th, 1985, would have broken most men. Dave had been through a stint running a salmon trawler in Oregon and Washington, and a divorce. He’d moved back to Kodiak Island with his new partner, Pat, and his son Skeeter, in 1980.

June 28th, 1985, was Skeeter’s 14th birthday. That day the boy went out with Dave’s father on a skiff in Uyak Bay, Kodiak. Both were experienced on boats. Neither came back.   

“I lost everything that day,” says Dave. “It was mighty dark for a couple years, and to this day there isn’t a day that I don’t think about my son and the life he might have had. But, one day, I wrote a poem about my boy, and I realised that it helped. It was the start of a long road to coming to terms with what had happened.”  

He read ‘Skeeter’s Song’ in public for the first time at the Fisherpoets Gathering, which was first held in the winter 1998. “There was a couple in the audience who’d lost their son and they weren’t doing too well. It meant a lot that I wasn’t just helping myself, but that the poetry meant something to other people, too. Of course, it still hurts – but you can find a silver lining if you look hard enough.”

As for the idea of fishermen writing poetry, to Dave it makes perfect sense. “There’s real poetry in fishing,” he says. “You can’t live that close to nature without seeing the spiritual side of it. We see miracles out there all the time, whether you’re talking about the flight or a bird or a whale planing. I’m not a religious man, but I can see the spirituality in it all.”

You can’t live that close to nature without seeing the spiritual side of it.

He also sees poetry as a way to change perceptions about fishermen and commercial fishing. “It’s something I love and have given my life to, but as an industry, it sometimes gets a bad rap. I want to show people that there’s a human story behind that piece of fish in Styrofoam: blood, sweat and tears; a guy who missed Christmas with his family; a guy who lost a finger, or more.”

Dave talks about preserving the oceans, and making sure that future generations can experience the raw beauty that he loves so much. He talks about his plans for sailing the world. His story, it turns out, isn’t really one of suffering and loss, or how tough the life of a fisherman is. It’s one of beauty, and hope.

Read Dave Densmore’s poem about his son here, and his poem about surviving on the life raft here. Read more about the Astoria Fisherpoets Gathering here.

 

Mr Robot

Things have moved on.

Evil Corp changed its name to ECorp.

Elliot got a job for ECorp.

Mr Robot is acknowledged by most and he is gettimg more aggressive by the day.

And then there are the stoops.

Have you noticed them?

China town gentrification thanks to Mr Robot being in the area.

Stoops and dumplings over time.

Here are the flash railings, and the refurbished stoop…

And still hooked on it just like since episode 1.

Off to Coney Island?